Posted on

Golden Sounds of the ’60s: South African Gems

Embark on a journey through the rich and diverse musical landscape of South Africa in the 1960s with this carefully curated compilation of 12 tracks. This era saw an incredible fusion of traditional and modern musical styles, showcasing the exceptional talents of South African musicians across various genres.

  1. Miriam Makeba – “The Click Song (Qongqothwane)”
    Affectionately known as “Mama Africa,” Miriam Makeba embodied hope and resistance against apartheid. “The Click Song (Qongqothwane)” showcases her vocal prowess, blending her native Xhosa language with an infectious Afro-pop sound that resonated with people worldwide.
  2. Chris McGregor’s Brotherhood of Breath – “MRA”
    Chris McGregor’s Brotherhood of Breath was a leading force in South African jazz, fusing African rhythms with avant-garde influences. Their lively improvisations in “MRA” pushed musical boundaries and contributed to a unique sound that remains influential today.
  3. The Flames – “For Your Precious Love”
    The Flames captivated audiences with their soulful harmonies and heartfelt renditions of popular songs. “For Your Precious Love” highlights their emotive vocals and the impact of American soul and R&B on South African musicians during this era.
  4. Abdullah Ibrahim (Dollar Brand) – “Tintinyana”
    Cape Jazz maestro Abdullah Ibrahim, formerly known as Dollar Brand, combined African rhythms with jazz piano to create a distinctive sound. “Tintinyana” exemplifies this unique fusion, which continues to inspire musicians across generations.
  5. The A-Cads – “Down the Road”
    As one of the first South African bands to embrace rock music, The A-Cads drew inspiration from British and American rock bands of the era. Their lively track “Down the Road” captures the spirit of rock ‘n’ roll in 1960s South Africa.
  6. Spokes Mashiyane – “Banana Ba Rustenburg”
    Pennywhistle virtuoso Spokes Mashiyane pioneered the playful kwela genre. His skillful playing on “Banana Ba Rustenburg” showcases the joyous spirit and danceable rhythms that define kwela music, which remains a beloved South African tradition.
  7. The Invaders – “Shockwave”
    South African surf rock band The Invaders brought the energetic sounds of the California coast to their homeland. Their instrumental track “Shockwave” highlights the band’s skillful guitar work and demonstrates the global influence of surf rock during the 1960s.
  8. Letta Mbulu – “Hareje”
    Jazz singer Letta Mbulu began her career in the 1960s, enchanting listeners with her powerful voice and fusion of African and jazz elements. “Hareje” exemplifies her emotive singing and the rich musical tapestry of South Africa during this time.
  9. West Nkosi – “Mazuzu”
    Saxophonist, composer, and producer West Nkosi played a significant role in popularizing mbaqanga and jive music. His lively saxophone playing and infectious dance rhythms in “Mazuzu” showcase the energy and excitement of South African music during the 1960s.
  10. Winston “Mankunku” Ngozi – “Yakhal’ Inkomo”
    Renowned South African saxophonist Winston “Mankunku” Ngozi left a lasting impact on the country’s jazz scene with his emotive playing and soulful compositions. “Yakhal’ Inkomo,” meaning “The Bellowing Bull,” is a beautiful and evocative piece that showcases his mastery of the saxophone.
  11. The Bats – “Shabby Little Hut”
    The Bats were a South African pop and rock band whose catchy melodies and tight harmonies captivated audiences. Their popular song “Shabby Little Hut” demonstrates the group’s ability to craft memorable tunes that remain beloved classics in South African music history.
  12. Solomon Linda’s Original Evening Birds – “Mbube”
    Though originally recorded in 1939, Solomon Linda’s iconic song “Mbube” continued to have a significant impact in the 1960s. This choral masterpiece features intricate harmonies and a call-and-response structure, providing a glimpse into the rich tradition of African choral music that inspired countless musicians in the decades to come.

This compilation of South African gems from the 1960s offers a window into a vibrant and transformative era in the country’s musical history. As you listen, you’ll experience a range of styles that blend local traditions with global influences, showcasing the innovation and resilience of South African musicians during a tumultuous period. From the soulful melodies of Miriam Makeba to the groundbreaking sounds of Chris McGregor’s Brotherhood of Breath, each track on this mixtape offers a unique perspective on the golden era of South African music. So, sit back, relax, and let these timeless classics transport you to a world of rhythmic bliss and melodic enchantment.

Posted on

April Who’s Fooling Who?

Our April Who’s Fooling Who mixtape focuses on South Africa songs which in some way or another reflect the theme of ‘fooling’. In some songs musicians set out to make fun of others, usually through satire or parody, while on occasions they humorously simply fool around, often in the form of novelty songs which they hope will amuse the audience in some way or another. There are cases where musicians simply make fools of themselves, most often without meaning to, by releasing a song which audiences think is simply cringe-inducing.

Stimela kick off this mixtape with “Who Is Fooling You”, a song which warns people that those who laugh at others as part of their attempt to control them, calling them fools, could in the end be the ones who are laughed at. On this mixtape some musicians have used their songs to poke fun at stupidity, using laughter as a weapon, for example Roger Lucey’s response to Jacob Zuma refusing the Dalai Lama a travel visa so that he could attend Desmond Tutu’s birthday celebrations. The Gereformeerde Blues Band change the words of a Christian hymn to poke fun at and criticize apartheid-era State President, PW Botha, while the Kalahari Surfers point out the foolishness of the extreme arguments made by Christians spouting ideas about backwards masking making people do things they don’t want to do, such as taking drugs. The Aeroplanes make fun of the majority of white South African males in the 1980s, who ended up expressing their individuality in the same foolhardy ways.

The Happy Ships have fun hooting about with “Car Hooter” while in “Country And Western” Matthew van der Want and Chris Letcher make fun of rival South African bands and of themselves. As for the rest, well … whether a song is regarded as a clever or fun novelty song or as a cringe-inducing or offensive failure, is in part a subjective process. Most of these songs fit in their in some way or another. They should all bring a smile (at least intellectually) or grimace to your face, but whatever you think of these songs, we will leave it up to you decide who’s fooling and who’s being fooled.

  1. Who Is Fooling You? – Stimela
  2. Car Hooter – Happy Ships
  3. Country And Western – Matthew van der Want & Chris Letcher
  4. Nik Nik Nah – Nik Nik Nah Band
  5. It’s Amazing – Pocket Lips
  6. I Like – John Ireland
  7. Play It Backwards – Kalahari Surfers
  8. Wat ’n Vriend Het Ons In PW – Gereformeerde Blues Band
  9. Stay In Grahamstown – Daniel Friedman
  10. My Broken Heart – Bernoldus Niemand
  11. South African Male – The Aeroplanes
  12. Dalai Lama – Roger Lucey
  13. Susannah Van Agulhas – Koos Kombuis
  14. Fatman And Bobin – The Bats
  15. No Way – BJ and the Koek Sisters
  16. Strip Tea – Glenda Kemp
  17. Da Da Da – Amanda Strydom
  18. Ek Soek Die Lekker Ding – Oom Hansie
  19. Bloemfontein Blues – David Kramer
Posted on

The Bright Blue Mixtape

In February this year four members of the original line-up of Bright Blue performed a reunion concert in Scarborough on the Western Cape Peninsula. The sold out show was thoroughly enjoyed by the audience, mostly people who attended their concerts back in the 1980s and 1990s. For many Bright Blue fans, they were more than the group who had hit songs with “Window On The World” and “Weeping”.

When they formed in Cape Town in 1983, Robin Levetan (vocals), Tom Fox (guitar, vocals), Ian Cohen (bass, vocals), Dan Heymann (keyboards) and Peter Cohen (drums) captured the sound and expressed experiences – and sometimes struggles – shared by their mostly young South African fanbase. Most poignantly, through their lyrics they expressed their views about the conscription of white males into the South African Defence Force. Songs like “Window On The World”, “Who Is The Enemy” and the David Bruce tribute song, “The Rising Tide” expressed the sentiments of many of their white male fans. To add to this, Bright Blue often performed on End Conscription Campaign platforms. They occupied a special place in many fans’ hearts. Between the release of their first album, Bright Blue, in 1984, and their second album, The Rising Tide, in 1987, the band’s progress was indeed interrupted by the conscription of some members, and in addition, Levetan left. The four remaining members rose to prominence with the chart-topping success of the anthemic “Weeping”, but the band was soon reduced to three members when Heymann left to live in the USA.

The remaining three members released the 3-song e.p Open Your Eyes in 1996 and then in 2003 (with Dan Heymann) they released the song “Madiba” as a free-to-download single (recorded in 1990). In 2008 the original five members reunited to play at an End Conscription Campaign concert at Spier Estate in the Western Cape. The recent (second) reunion was a long time coming, and unfortunately did not include Dan Heymann, but it marks such an important moment in South African music history that we decided to celebrate the event with a mixtape dedicated to Bright Blue’s music, and the bands’ influences.

We have included several of their songs: “Window On The World” and “Living In Africa” from their first album, with Robin Levetan on vocals; “Weeping” off their second album (featuring Tom Fox on vocals); and further singles, “Wouldn’t Miss It For The World”, “Madiba”, and “World Turns” (again featuring Tom Fox on vocals). We have also included several songs which in some way feature Bright Blue members: “Hungry Child” was written by Robin Levetan to be sung by a combination of musicians at the Operation Hunger Concert In The Park in 1985 (at which Bright Blue were unable to perform); two songs by The Usual (who featured post Bright Blue Tom Fox on guitar): “Like A Vision” and “I Believe You”; two songs off Robin Levetan’s 2010 solo album A Far Country: “You and I” (featuring Dan Heymann on keyboards) and “Perfect Day” (featuring Ian Cohen on bass and Tom Fox on guitar); “Jerusalem” by the Usual’s vocalist James Stewart (written by Dan Heymann and featuring him on keyboards), and “Working Class” by Freshlyground (featuring Peter Cohen on drums).

Interspersed among these songs are ten tracks which Tom Fox listed as songs which reflected the spirit of Bright Blue, politically and musically. In 1999 Tom Fox was asked to compile a list of Bright Blue’s Top 10 anti-apartheid songs for the Cutting Grooves Censorship of Music Exhibition in Grahamstown. In response he submitted a list of tens songs about racism, apartheid and the spirit of South African music. These songs were “Skokokoro” by Condry Ziqubu, “Burn Out” by Sipho Hotstix Mabuse, “Hellfire” by the African Jazz Pioneers, “Bring Him Back Home” by Hugh Masekela, “Isiphiwo” by the Soul Brothers, “African Sky Blue” by Juluka, “Toasted Take Aways” by the Cherry Faced Lurchers, “Mannenberg” by Abdullah Ibrahim, “Kazet” by Mahlathini and the Mohatella Queens, and (the only non-South African track on this mixtape), “Redemption Song” by Bob Marley & The Wailers. Although it must be pointed out that Tom didn’t list particular songs by the African Jazz Pioneer, Mahlathini and the Mohatella Queens, and the Soul Brothers, but simply pointed to their music in general. Appropriately, Basil Coetzee, who performed saxophone on “Mannenberg”, agreed to play the sax on Bright Blue’s “Weeping”, a performance which adds to the anthemic feel of the song.

We hope you enjoy this mix, and we hope Bright Blue meet up for another reunion before too long!

  1. Window On The World – Bright Blue Featuring Robin Levetan
  2. Skokokoro – Condry Ziqubu
  3. Burn Out – Sipho Hotstix Mabuse
  4. Hellfire – African Jazz Pioneers
  5. Living In Africa – Bright Blue Featuring Robin Levetan
  6. Bring Him Back Home – Hugh Masekela
  7. Isiphiwo – Soul Brothers
  8. African Sky Blue – Juluka
  9. Where Would I Go – Bright Blue
  10. Toasted Take Aways – Cherry Faced Lurchers
  11. Hungry Child – Concert In The Park Artists (Written By Rob Levetan)
  12. Weeping – Bright Blue
  13. Mannenberg – Abdullah Ibrahim
  14. Kazet – Mahlathini And The Mohatella Queen
  15. Wouldn’t Miss It For The World – Bright Blue 3rd Line-Up
  16. Like A Vision – The Usual
  17. I Believe You – The Usual
  18. Madiba – Bright Blue
  19. You And I – Robin Levetan (Featuring Dan Heymann)
  20. Jerusalem – James Stewart (Written By Dan Heymann, Also On Keyboard)
  21. Perfect Day – Robin Levetan (Featuring Ian Cohen And Tom Fox)
  22. Working Class (Or Fire Is Low) – Freshlyground
  23. World Turns – Bright Blue 3rd Line-Up
  24. Redemption Song – Bob Marley & The Wailers
Posted on

South African Women Singers Volume 2


In our previous mixtape we featured twenty South African women singers and we acknowledged that there were too many noteworthy women singers to restrict to one mixtape, so we promised a second one. The intention was to feature another twenty women singers but that task proved too challenging, and so we have ended up with 22 songs this time around. And yet there are many more South African women singers who undoubtedly should have been included. But we are pleased that we have been able to showcase such an amazing variety of singers and hope that you enjoy listening to the selected songs.

Once again we have featured singers all the way from the 1950s and ’60s through to people who have appeared on the scene fairly recently. The earliest recordings included here are Dolly Rathebe’s “Unomeva (Isileyi Sam)”, Dorothy Masuka’s “Zoo Lake”, Sharon Tandy’s “Hold On” and Tandi Klaasen’s “Love Is What I Need Today”.

From the 1980s we include Joy’s “Paradise Road”, Mara Louw’s cover of “Take Me To The River”, Sue Charlton – of the Insisters – singing “Bluebeat”, Cindy Alter – of Zia – singing “Nobody Loves You (Like I do)”, Yvonne Chaka Chaka’s “Thank You Mr DJ” and Rebecca Malope’s “Cheated”.

Songs from the 1990s include Wendy Oldfield’s “Acid Rain”, Skye Stevensen – of The Led – singing “The Boy From Apricot Dreams”, Michelle Breeze – of Fetish – singing “Blue Blanket” and Vicky Sampson’s “Afrikan Dream” .

Into the 21st century we have “Ntjilo Ntjilo” by Gloria Bosman, “Zabalaza” by Thadiswa Mazwai and “Gimme The Music” by Unathi, all from the noughties, and more recent releases include “Isesheli” by Mandisa Dlanga (perhaps best known as a backing vocalist in Johnny Clegg’s band), “Marikana” by Lalitha, “Half Of A Woman” by Lucy Kruger & the Lost Boys, “Stay” by Adelle Nqeto, and the most recent release, “I Forgot To Be Profound Today” by Ruby Gill.

Once again, there is a wide range of voices and styles to enjoy, so dip into these songs and hopefully you will find several avenues to explore. Also, drop us a line with your recommendations for a third mixtape down the line.

  1. Ntjilo Ntjilo – Gloria Bosman
  2. Unomeva (Isileyi Sam) – Dolly Rathebe
  3. Zoo Lake – Dorothy Masuka
  4. Love Is What I Need Today – Tandi Klaasen
  5. Hold On – Sharon Tandy
  6. Take Me To The River – Mara Louw
  7. Bluebeat – Insisters
  8. Gimme The Music – Unathi
  9. Isesheli – Mandisa Mlanga
  10. Afrikan Dream – Vicky Sampson
  11. Paradise Road – Joy
  12. Marikana – Lalitha
  13. Zabalaza – Thadiswa Mazwai
  14. Half Of A Woman – Lucy Kruger & The Lost Boys
  15. I Forgot To Be Profound Today – Ruby Gill
  16. Stay – Adelle Nqeto
  17. The Boy From Apricot Spells – The Led
  18. Blue Blanket – Fetish
  19. Acid Rain – Wendy Oldfield
  20. Nobody Loves You – Zia
  21. Thank You Mr Dj – Yvonne Chaka Chaka
  22. Cheated – Rebecca Malope
Posted on

South African Women Singers Volume 1

In the last mixtape we commemorated Women’s Day by selecting a variety of songs which focused on women and issues affecting women in South Africa. While working on that selection we thought it would be fitting to compile a further mixtape which features some of the women’s voices which have formed part of the South African soundscape since the 1950s. Our initial aim was to select songs by twenty women singers but we soon realised that our task would be easier if we extended our latitude and made way for two mixtapes, rather than one. So this mixtape features the first 20 South African women singers in this two-tape series.

Songs chosen do not follow any particular theme, rather we chose singers and then selected songs by those singers which we think showcase their voices. We include some early veterans of the South African popular music scene (Miriam Makeba, Nancy Jacobs, and Letta Mbulu) and some who appeared on the music scene in the 1970s and 1980s (Margaret Singana, Sathima Bea Benjamin, Edi Niederlander, Laurika Rauch, Rene Veldsman – of Via Afrika, Lesley Rae Dowling, Brenda Fassie, Tara Robb – of The Spectres, Jennifer Ferguson, Heather Mac – of Ella Mental and Busi Mhlongo).

We also feature several more recent singers, who released their first recordings in the 21st Century: Simphiwe Dana, Karen Zoid, Zolani Mahola – of Freshlyground, Shannon Hope, Tailor (Anna Wolf) and Julia Church.

Enjoy your weekend listening and take time to find out more about those singers on this mixtape who you have not previously heard or heard of. There are some interesting stories to be discovered …

  1. Babhemu – Busi Mhlongo
  2. Isiphiwo Sam – Margaret Singana
  3. Mahlalela – Letta Mbulu
  4. Ndiredi – Simphiwe Dana
  5. Windsong – Sathima Bea Benjamin
  6. Meadowlands – Nancy Jacobs & Her Sisters
  7. Pata Pata– Miriam Makeba
  8. Weekend Special – Brenda & the Big Dudes
  9. Hey Boy – Via Afrika
  10. (See Yourself) Clowns – Ella Mental
  11. Teddy Bear – The Spectres
  12. Aeroplane Jane – Karen Zoid
  13. I’d like – Freshlyground
  14. Shiloh – Julia Church
  15. Ancient Dust – Edi Niederlander
  16. Suburban Hum – Jennifer Ferguson
  17. The Spaniard – Lesley Rae Dowling
  18. Kinders Van Die Wind – Laurika Rauch
  19. Daylight – Shannon Hope
  20. Where The Boys Are – Tailor
Posted on

Women’s Day 2022

This mixtape commemorates Women’s Day in South Africa. On the 9 th of August South Africans acknowledge the contribution made by women towards improving South African society. In particular, on the 9th of August 1956 over 20 000 women marched to the Union Buildings in Pretoria, to protest an extension of the apartheid government’s pass laws.

Accordingly, black women would also have to carry passes when travelling to ‘white’ urban areas. The march was led by Lillian Ngoyi, Helen Joseph, Rahima Moosa and Sophia Williams The women left 14 000 copies of a petition at the doors of prime minister, J. G. Strijdom. They stood for 30 minutes before singing a protest song composed especially for that occasion: “Wathint’ Abafazi Wathint’ Imbokodo” (You strike the women, you strike the rock).

Significantly, the protest saw feminists coming together to make a stand against institutionalized racism. Over the following decades South African feminists continued to define feminist struggle broadly, tackling racism, class inequality and sexism in an intersectional way.

This mixtape begins with Nothembi Mkhwebane’s interpretation of “Wathint’ Abafazi Wathint’ Imbokodo” before moving into a series of songs which celebrate South African women and women more generally: “Women of the World” by the Mahotella Queens, Yvonne Chaka Chaka’s “Legends”, Laurie Levine and Josie Field’s “Trailblazing”, Edi Niederlander’s “Strong Women in Africa” and “African Women” by Pamela Nkutha.

Dope St Jude (“Inside”) and Godessa (“Social Ills”) tackle beauty standards to which girls and women of colour are expected to conform. There follows a series of songs which explore issues about women’s day to day lives. In “Bay of Bombay” Jennifer Ferguson sings of the sacrifices mothers often make: “her eyes would look at the food she cooked, and the clothes she’d clean and iron” all the time her thoughts escaping to “the ships floating on some bay.”

Khaki Monitor describe a young woman “Trying to Make Sense” and in “Mama Shabalala” Juluka describe the struggle of an old refugee woman “looking for a simple home … living from hand to mouth, dodging the wrong arm of the law.”

In “Mother Agriqua” Vusi Mahlasela tells the story of Saartjie Baartman, taken to Europe as a spectacle to be gazed at: an example of the African “other”, both alive and dead (as a museum exhibit). Finally her remains were returned to South Africa and buried. “Wenu se Goli” by Madosini Manquina documents the difficulty of life for rural black South Africans, when men had to leave home to go to work on the mines. The song is an open letter to a migrant mine worker informing him that because he has been away so long his wife’s love is over and she has been unfaithful. Miriam Makeba’s “Welela” is also about the effect of migrant work, but this time the song is about children calling for their mother to return because they long to see her.

Sexual violence is a theme addressed in depth in several songs included here. South Africa’s biggest shame is the widespread sexual violence by men towards women. In “Icala” Busi Mhlongo warns, ‘Don’t ever raise your hand at your woman”. Freshlyground wrote “Gone Gone Gone” (song for Khwezi) as a dedication to Fezekile Ntsukela Kuzwayo, who accused Jacob Zuma of raping her. Her treatment during the trial that followed was appalling, as she was victimized by Zuma’s supporters. In the end Zuma was controversially acquitted of the rape charges. “41 000 Sisters” by Kaalvoet Prinses (Tremaine Barnes) is a song of solidarity with women who have been subjected to sexual violence (41 000 is the average number of reported rapes in South Africa between 2015 and 2019) and is representative of the Barefoot Campaign, a stand against the rape and sexual abuse of women.

Karen Zoid in turn calls for “Justice! Justice!” She angrily demands “Lock away the rapists and throw away the key.” In “Signs” the Pressure Cookies remind us how, when reporting sexual abuse, women are often made to feel guilty about the venues they frequented, the way they were dressed, who they got a lift with, and in fact, they stand accused of failing to “stay behind closed doors”.

The mixtape ends with two songs by male singers providing a critique of sexism. Matthew Van Der Want’s “Lonesome Hero” is a satirical song from the point of view of a woman who wants her lover to experience freedom, but it becomes clear that the experience of freedom which she offers her lover is at her own expense. The song thus questions freedom in a relationship and how in a heterosexual relationship women often sacrifice their own freedom in favour of that of their partners. “Show Luv” by Skwatta Kamp is a hard-hitting attack on men who abuse women, making it clear that such behaviour is never acceptable.

  1. Wathint’ Abafazi Wathint’ Imbokodo – Nothembi Mkhwebane
  2. Women of the World – Mahotella Queens
  3. Legends – Yvonne Chaka Chaka
  4. Trailblazing – Laurie Levine & Josie Field
  5. Strong Women in Afrika – Edi Niederlander
  6. African Women – Pamela Nkutha
  7. Inside – Dope St Jude
  8. Social Ills – Godessa
  9. Bay of Bombay – Jennifer Ferguson
  10. Trying to Make Sense – Khaki Monitor
  11. Mama Shabalala – Juluka
  12. Mother Agriqua – Vusi Mahlasela
  13. Wenu se Goli – Madosini Manquina
  14. Welela – Miriam Makeba
  15. Icala – Busi Mhlongo
  16. Gone Gone Gone – Freshlyground
  17. 41 000 Sisters – Kaalvoet Prinses
  18. Justice ! Justice ! – Karen Zoid
  19. Signs – Pressure Cookies
  20. Lonesome Hero – Matthew VD Want
  21. Show Luv – Skwatta Kamp
Posted on

67 Minutes For Mandela

The 18th of July is Mandela Day, the date on which we celebrate Nelson Mandela’s birthday. It is also the date of the “67 minutes for Mandela” campaign, when everyone is encouraged to volunteer 67 minutes of their time to do something for their community. The message of the Mandela Day campaign is that Nelson Mandela fought for social justice for 67 years and in return people are asked to reciprocate by contributing 67 minutes.

This mixtape celebrates the life and contribution of Nelson Mandela by featuring 67 minutes of music recorded in his honour.

There are many songs we have not featured here simply because there is an abundance of songs to choose from and therefore many songs simply could not be included. We decided to feature musicians from our own continent, and mostly from South Africa. Some of these songs were written while Mandela was still in prison and at the time they expressed a yearning that he would one day be free. This spirit of hope was particularly captured in Hugh Masekela´s “Mandela (Bring Him Back Home)”, Chicco’s “We Miss You Mandela”, and Savuka’s “Asimbonanga” – all of which became popular across South Africa in the late 1980s. Chicco’s song was released as “We Miss You Manelow” in a (successful) attempt to bypass censorship of a song overtly about Mandela. Youssou N’Dour’s “Nelson Mandela” celebrated Mandela’s life from Senegal, while Abdullah Ibrahim recorded “Mandela” from the distance of exile.

In the aftermath of Nelson Mandela’s release from prison, on the 11th February 1990, several musicians released songs commemorating his life to that point, and celebrating his new-found freedom. Brenda Fassie’s “Black President” was the most popular of these, especially on South African dance floors, while Bright Blue’s “Madiba” was a more circumspect tribute. Other tributes soon followed, including Prophet of Da City’s iconic “Neva Again” and the African Jazz Pioneer’s anthemic “Viva Madiba”. The mixtape closes with a sequence of lamentful songs in praise of Nelson Mandela: Vusi Mahlasela’s “Ntate Madiba”, Dorothy Masuka’s “Mandela”, Linda Kekana’s “A Song For Madiba”, Khadja Nin’s “Mzee Mandela”, and Simphiwe Dana’s “Madiba”.

Assembling the mix, it struck us that the passion, hopes, and dreams of many of the artists at the time have been betrayed by a social justice revolution corrupted by kleptocrats and grifters. One particular thought drives home the tragedy of lost promise and broken promises.

Bright Blue’s rousing chorus goes:

Is there a night without a day?
Can you imagine it’s all been for nothing?
Could it be any other way?
Oh no, never, no, no

One can’t help wondering if it was all for nothing. Perhaps if we’d imagined the conditions that might betray the hopes and dreams of a nation back in 1990, it might have been prevented. But we didn’t, and so today millions still live in abject poverty as social services, infrastructure, public utilities – everything – collapses. If ever there was an ironic metaphor for this decay, a Minister of Transport landed in hospital following an accident allegedly caused by potholes they’d failed to have repaired.

The only growth is crime, violence, and government corruption, and it will remain on-the-up while decent and hard-working South Africans have anything left to steal or the endurance to carry on sweating, bleeding and weeping.

Still, we can’t say it was all for nothing. It wasn’t. But at the same time, few of us are doing the same optimistic dance we were doing 30 years ago. It is hard to dance in the face of the biggest disappointment of the 20th Century.

But, the music was great, wasn’t it?

Thanks to these musicians, and many others, who dedicated their time to write and record songs in honour of Nelson Mandela, his legacy will certainly live on in song, a reminder to us and future generations of what he stood for, and a challenge to us to make our own contribution towards social justice. There is still a great deal of work to be done.

  1. Black President – Brenda Fassie
  2. Mandela (Bring Him Back Home) – Hugh Masekela
  3. We Miss You Mandela – Chicco
  4. Nelson Mandela – Youssou N’Dour
  5. Asimbonanga – Savuka
  6. Mandela – Abdullah Ibrahim
  7. Neva Again – Prophets Of Da City
  8. Viva Madiba – African Jazz Pioneers
  9. Madiba – Bright Blue
  10. Ntate Mandela – Vusi Mahlasela
  11. Mandela – Dorothy Masuka
  12. A Song For Madiba – Linda Kekana
  13. Mzee Mandela – Khadja Nin
  14. Madiba – Simphiwe Dana
Posted on

Music Remembering Soweto June 16, 1976

June 16th is Youth Day in South Africa, a day which commemorates June 16th 1976, when, on a wintery Wednesday morning, between 10 000 and 20 000 Soweto school children marched against the apartheid government’s decision to force school children to be taught half their subjects in Afrikaans. The police used violence to stop the protest and many students were shot, injured and killed. The uprising quickly spread across South Africa and developed into a protest against Bantu Education in general.

June 16th became a landmark date, after which resistance to apartheid gradually spiralled, despite government attempts to suppress it. Like Sharpeville at the beginning of the previous decade, Soweto June 1976 sent shockwaves through South Africa and the rest of the rest of the world, and musicians wrote songs in protest, in solidarity and in commemoration.

Among the first musicians to respond was South African musician in exile, Hugh Masekela, who penned the powerful “Soweto Blues” (released in 1977). Others who were quick to react included South African folk singer, Paul Clingman, whose commemorative song, “Anniversary Of June 16” was released in 1977, Nigerian Sonny Okosun’s whose “Fire In Soweto” was also released in 1977, South African exiled cultural ensemble, Jabula, whose “Soweto’s Children” was released in 1978, and Edi Niederlander, whose “Bitter Fruit” was written and performed soon after the event, but only recorded when she negotiated her first recording contract in 1985. “Farwell, Embers Of Soweto” by the Amandla Cultural Group was written and performed in the late 1970s but released as part of a live album in 1982.

Many protest and commemorative songs were released over the next few decades. In the 1980s these included Billy Bragg’s moving cover of Sweet Honey in the Rock’s “Chile, Your Waters Run Deep Through Soweto”, performed for the John Peel Sessions in 1986, Jeffery Osborne’s “Soweto” (1986), Stimela’s “Soweto Save The Children” (1987), “Soweto – So Where To?” by the Mamu Players (From the Township Boy musical, released by Shifty Records in 1987), Super Diamano De Dakar’s “Soweto” (1987) and Max Adioa’s “Soweto Man” (1989).

The K-Teams’ “June 16” was also performed in the 1980s but released by Shifty Records in 1990. Other 1990s releases included Brenda Fassie’s “Shoot Them Before They Grow” (1990), Dolly Rathebe & the Elite Swingsters’ “Blues For Soweto” (1991) and Sipho Mabuse’s “Suite June 16” (1996).

Commemorative releases have continued into the 21st Century, including Baba Shibambo’s “Remember June 16, 1976 (Soweto Uprising)” (2004) and Jimmy Dludlu’s “June 16th (2007). Some of the Soweto June 16th releases from the past two decades have included a comparative dimension, such as Joy Denalane’s “Soweto ’76 – ’06” (2006), Simphiwe Dana’s “State Of Emergency” (2012) and “Uprising 16 June 1976” by OLU8, MXO, SimeFree, Don Dada, Nyiwa and Lady Presh (2021).

In particular, Simphiwe Dana draws a comparison between conditions facing the youth of 1976 and those confronted by today’s youth. Despite the overthrow of the system of apartheid, the current government has let down today’s youth: the public education system is in tatters and unemployment is growing. For many of today’s youth it is a dry black season with little to celebrate. As much as we take pause to remember the youth of 1976, we need to recognize that the struggle continues …

  1. Soweto blues – Hugh Masekela
  2. Bitter fruit – Edi Niederlander
  3. Anniversary of June 16 – Paul Clingman
  4. Chile your water run deep through Soweto – Billy Bragg
  5. June 16 – The K Team
  6. Soweto – so where to? – Mamu Players
  7. Shoot them before they grow – Brenda Fassie
  8. State of emergency – Simphiwe Dana
  9. Soweto ’76 – ’06 – Joy Denalane
  10. Soweto – Jeffery Osborne
  11. Remember June 16, 1976 (Soweto Uprising) – Baba Shibambo
  12. Soweto save the children – Stimela
  13. June 16th – Jimmy Dludlu
  14. Blues for Soweto – Dolly Rathebe & the Elite Swingsters
  15. Soweto – Super Diamano De Dakar
  16. Suite June 16 – Sipho Mabuse
  17. Fire in Soweto – Sonny Okosun
  18. Soweto man – Max Adioa
  19. Uprising16 June 1976 – OLU8, MXO, SimeFree, Don Dada, Nyiwa, Lady Presh
  20. Soweto’s children – Jabula
  21. Farwell, embers of Soweto – Amandla Cultural Group
Posted on

Post ’94 Protest Music in South Africa

This week marks the second anniversary of mixtapes.ZA. To mark the occasion we have put together a mixtape of post-1994 protest songs, reflecting on how popular musicians have continued to speak out against injustice, despite the toppling of the apartheid government.

South African protest music against the apartheid system is well documented and has been featured in various mixtapes over the past two years. When, in 1994, the African National Congress came to power it was hoped that there would no longer be a need for protest music against injustices. However, extreme poverty and government corruption have continued. As the gap between the rich and poor grew, and public infrastructure deteriorated, some musicians began to protest the ongoing economic inequalities and government corruption through their music. Others also protested the relentless violent misogynist attacks against women which characterize life in South Africa.

This mixtape features a selection of music from different genres which tackle a cross-section of injustices. While there is some debate about what constitutes a protest song, for this mixtape we have selected songs which voice opposition to an injustice. Sometimes the songs are angry, other times they are mournful, and on occasion they are even humorous, when musicians use laughter as a weapon against injustice.

After the initial euphoria that came with the ending of apartheid, musicians began to voice concerns about greed and self-interest in the ANC government. In their 1998 release, “Put Off Saving The World”, Dorp tackled the problem of greed, both in society generally and within the government – “We’ve got inside information; On government masturbation; Don’t need no explanation; To come to a conclusion; It’s a fuct up situation.”

This situation worsened and as the early 2000s set in, service delivery was failing, infrastructure was falling apart and corruption was spreading. In “Potholes And Politicians”, Fuzigish drew a direct connection between government corruption and failing infrastructure: “On my way back home I hit another pothole; The government’s corrupted, the constitution is ill; All I seem to do is pay another bill.” While The A. K. Massive reflected that government lies and corruption put paid to dreams of a better future: “Ahh corruption! No more lies … In a country that teaches you to reach for the future, but be satisfied with less …” Similarly, in “Die Stad Bloei Vanaand”, Johannes Kerkorrel agonizes, “the dream was promised, but just another lie has been sold.”

During the Zuma years government corruption in the form of state capture was so appalling that Freshlyground called South Africa a “Banana Republic”:

All your people dying in freedom
Suffering a profound lack of leading
Are you even there when we call?
Are you a human, man?
Full of lies! Can’t believe what I’m hearing
From your lips a river of scheming
Poisoning all the water we’re drinking
Are we good to go?
Emergency
Discovery
No opportunity
It’s just another day in the Banana Republic
State of emergency!!!!

Freshlyground’s reference to the current situation as a “State of Emergency” especially rankled ANC supporters because it effectively compared Zuma’s abuse of power to that of the apartheid state, who tried to hold on to power through the declaration of a series of States of Emergency in the mid-to-late 1980s. Simphiwe Dana similarly draws a comparison between the two eras – in “State of Emergency”. She protests the way conditions in post-apartheid South Africa mirror the conditions facing the youth of 1976: “Only poverty reigns in our streets”. Lilitha’s “Marikana” also stands as a comparison between apartheid South Africa and the current ANC regime: this time miners shot dead by the new South African Police Services, defending the interests of mining capital.

Johnny Clegg’s “Asilazi” is “about an ordinary person who has to give up power to guarantee
their place in an uncertain tomorrow and the chorus is about those who have been waiting for
so long for this change to take place” (Johnny Clegg). While in “Zabalaza”, Thandiswa
Mazwai considers how those people waited in vain. She laments the state of South Africa and
asks how these atrocities can be happening in her father’s house, suggesting that the
government ought to be the father of the nation, securing everyone’s needs: “Why is it this
way? At my own father’s house; For their blood, sweat and tears; For their struggle and pain;
’Cause they gave up their lives for this.”

“Skunk Atavistic” by Lesego Rampolokeng & Kalahari Surfers is a stream of consciousness type dub poem with moments of bitter protest such as “Amandla for what? Not a fist you are clinching; It’s your sphincter.” Meanwhile in “Politics” Skwatta Kamp overtly and angrily protested the failure of the ANC government to deliver a better society to South Africans:

To me political parties are like escort agencies,
Those that fuck around the most get more money.
Of course they work hard to make their own pockets fat.
They don’t give a fuck about you and me it’s all an act.
Call me ignorant but I know my shit, I got direction.
Why the fuck you think I don’t take part in these elections.
Flabba signing out A-N-C you later.
Skwatta Kamp people’s thoughts are always greater.

Karen Zoid and Kaalvoet Prinses address the most appalling feature of South African society: endemic sexual violence against women. Zoid sings “Justice! Justice! Lock up all the rapists and thrown away the key” while Kaalvoet Prinses (Tremaine Barnes) who champions the Barefoot Campaign which supports victims and survivors of gender based violence, also protests violence against women with her call to action: “Women gave birth to this human race; And a new born girl gets a can of mace …”

Some musicians have used satire, irony and humour to critique human rights abuse and corruption. Witty and biting criticism is able to ridicule those in the wrong, and the subsequent laughter signifies moral triumph over the wrong doing.

In “Die Fokkol Song” (“The Fuck All Song”), Koos Kombuis makes humorous use of the term ‘fuck all” to ridicule and protest the government’s inability to provide South Africa’s basis needs. The song was released prior to the 2010 Football World Cup, and he introduced the song as though it was a welcome message broadcast to tourists arriving at the airport:

“Welcome to the airport, it’s the year 2010, I’m assuming you’re here to watch the soccer games. We finally have a chance to show the world our friendly democracy, so make yourself at home.

Fuck all petrol, Fuck all diesel, Fuck all TV, Fuck all power, Fuck all water in your whisky, Fuck all jokes to laugh about, Fuck all pills at the clinic, Fuck all doctors when you ask, Fuck all people to take the rubbish from your pavement… Welcome to South Africa. Yes, Welcome to South Africa.”

Roger Lucey set his song “Dalai Lama” to the tune of a traditional South African song “Daar Kom Die Alibama” (“There Comes The Alibama”) which apparently commemorated the visit of the warship, ‘The Alibama’, to Cape Town in 1863. Lucey made use of the similar sounding names to sing a humorously cutting critique of the Zuma government’s unlawful (pro-China) refusal to grant the Dalai Lama a South African visa to attend Desmond Tutu’s 80th birthday celebrations. In “House Of Parliament Blues” Tony Cox uses humour mock the shenanigans which go on in Parliament.

In “Blue Light Brigade” the Kalahari Surfers cut and paste Julius Malema’s outrageous verbal attack against a journalist to both criticize and ridicule his behaviour, which is characteristic of the general arrogance of the ruling party politicians (at that stage Malema was an ANC member), most clearly evidenced in the way they race through the streets escorted by the South African Police with no regard for road rules or the rights of the average citizen:

Blue light Brigade
not another cavalcade
to knock you off your bike
as they jump a red light
or beat you to the ground
like a dog
to the sound
of the sirens
and the violence
unleashed
when you express your outrage

When Justin Nurse’s satirical T-shirt company, Laugh It Off, produced a T-shirt which parodied South African Breweries’ Black Label beer (“Black Labour, White Guilt”), South African Breweries sued them. David Kramer recorded and contributed the song “More Reward” towards a fund-raiser CD to help with legal costs. The song protests South African Breweries’ practices: “As we raise out glasses now that freedom’s here; Does the working man really profit from the beer?”

SOIL 7T7 and Half Price protest racism and capitalism respectively. “Can’t Keep Us Down” by SOIL 7T7 is a protest song by means of mobilising people against racism. They sing, “You can’t keep us down; ‘Cos we are coming around .. And we’re never gonna give it up”. Half Price’s “Guess It’s War” also calls for people to mobilise: “we should fight for our freedom, I think that we should die for what we believe in. If you think that it’ll end up alright. That’s bullshit cause it won’t, no it won’t. Fight, fight, fight, fight, fight.”

What these songs show us is that while there are issues we need to protest, South African democracy allows for such protests to be voiced. Songs like these would most probably have been banned by the apartheid government and/or the South African Broadcasting Corporation. And so, for now, that’s one thing we don’t have to protest.

  1. Banana Republic – Freshlyground (2017)
  2. State Of Emergency – Simphiwe Dana (2012)
  3. Zabalaza – Thandiswa Mazwai (2004)
  4. Marikana – Lilitha (2016)
  5. 41 000 Sisters – Kaalvoet Prinses (2019)
  6. Justice! Justice! – Karen Zoid (2015)
  7. Asilazi – Johnny Clegg (2006)
  8. More Reward – David Kramer (2003)
  9. Skunk Atavistic – Lesego Rampolokeng & Kalahari Surfers (2021)
  10. Blue Light Brigade – Kalahari Surfers (2012)
  11. House Of Parliament Blues – Tony Cox (2016)
  12. Dalai Lama – Roger Lucey (2011)
  13. Die Fokkol Song – Koos Kombuis (2008)
  14. Can’t Keep Us Down – SOIL 7T7 (2003)
  15. Politics – Skwatta Kamp (2002)
  16. Put Off Saving The World – Dorp (1998)
  17. Potholes And Politicians – Fuzigish (2002)
  18. Ahh Corruption – AK Massive (2005)
  19. Guess It’s War – Half Price (2006)
  20. Die Stad Bloei Vanaand – Johannes Kerkorrel (2000)
Posted on

May Day Songs

The first day of May was chosen as International Workers’ Day in 1889, initially to commemorate the deaths of workers in Chicago who had been protesting for an eight-hour working day. Since then it has taken on much broader significance, with a continuing focus on workers’ rights and ongoing contests over those rights.

This mixtape does not so much celebrate May Day as it does contemplate the situation of the working class in South Africa in particular. Almost everything we do, from driving along a road to eating our next meal, watching tv, and communicating on our mobile phones, is possible because of the labour of workers. These products we use are especially affordable because workers are paid less than their labour is worth. South Africa is among the most unequal societies in the world, which, apart from the greed of the wealthy, is in part because workers are generally paid poorly, a situation which is exacerbated by what Juluka (in “Work For All”) refer to as the “jobless army at my door”. The millions of unemployed in South Africa push down the wages of those who do work, just because of their availability to take the jobs of those who are employed. Thus there are many members of the working class who, as Freshlyground sing (in “Working Class”) “have got no work”. As simply expressed by Bayete, there is often “No Work” for members of the working class. This situation is captured in “Zabalaza” by Thandiswa Mazwai, who describes the desperation of an unemployed mother: “I rise early in the morning; To stand at street corners; With my child on my back; Asking for money.”
A compilation of South African songs about work of necessity includes songs about migrant labour, which was a core aspect of the creation of a black working class in South Africa. Under colonialism, many black people were forced off the land into a migrant labour system which in many ways came to define the racial segregation system which eventually became formalised as apartheid. Hugh Masekela’s “Stimela” is about the trains which came from neighbouring countries, bringing foreign workers to the South African mines, while Sipho Mchunu’s “Jomane” is about the hostel life to which migrant workers were subjected once they reached their places of employment. In this case, Mchunu refers to workers at a hostel in Dube. Amampondo’s “Apha-Egoli” is about labourers in Johannesburg, many of them presumably there as migrant workers. “Gumboot Dance” by Zim Ngqawana recalls the central part which gumboot dancing has played as a recreational activity for mineworkers. The dance is rooted in traditional South African culture, and, was, and still is, tourism spectacles aside, a therapeutic form of unleashing deep-seated frustration and anger at the terrible conditions under which migrant workers live and work.

“Miner Man” by Babsy Mlangeni and Des Lindberg’s “Mountains Of Men” (written by David Marks when he was working on the mines) focus on the miners themselves. The former tells the story of a migrant worker working on the mines in South Africa, and documents the difficult conditions under which he has to work. The latter song considers that the mine dumps scattered around Johannesburg (in the 1960s, when Marks wrote the song) were not simply made of mined ore brought up to the surface, but were symbolically mountains of men who sacrificed their lives and health for mining profits: “Men slaved and died just to build us a dream; Those men in the mines they worked the earth’s crust; So these mountains are priceless, all be they of dust.”

In the 1980s Shifty Records recorded and released songs by trade union singing groups, and this vital archival project allows us to include some worker songs which would otherwise not have been recorded. Here we have included “Mooi River Textiles” by workers at Mooi River Textiles, two Federation of South African Trade Unions celebratory songs: “ Ke FOSATU” by the Brits Metal and Allied Workers Union, and “Siyabonga FOSATU” by the K-Team, and “Hlanganani” by DTMB, in which the union singers remind workers that there is strength in unity.

In contrast to the mostly black anti-apartheid aligned trade unions there were also racist whites only trade unions, protecting the interests of white workers against those of black workers. Corporal Punishment’s “Brain Damage” is a sardonic song about Arrie Paulus, the leader of the all-white Mineworkers Union. Paulus was well known for spewing racist comments about black South Africans, something with which Corporal Punishment take issue in the song.

Steve Kekana’s “Working Man”, Sipho Gumede’s “Working Man”, and Johnny Mbizo Dyani’s instrumental “Song For Workers” are tributes to workers in general. While Davy James and David Kramer wrote songs in which they explore the idea of work and unemployment respectively, through characters in their songs. Davy James, who drove a bulldozer for a living and was a singer songwriter in his spare time, wrote “Ballad Of A Working Man” about the life of the traditional working man: “Wake up in the morning, put my boots on; Start yawning, I got work to do.” In “Dawid Ryk” David Kramer explores the personal dynamics of a poverty-stricken character who finds himself unemployed, battling to provide for his wife and children.

“Woza Friday” by Johnny Clegg and Sipho Mchunu (in their pre-Juluka days) is a different sort of protest song against the hardship of working life. It is a celebratory love song to the weekend: “Come, come Friday my darling, come, come, Friday my sweetie”.

And as we approach this May Day long weekend in South Africa, we do so with the contribution of workers in mind, both past and present, and the terrible sacrifices they have had to make, and ongoing hardships they have had to endure.

  1. Working Class – Freshlygroun
  2. Working Man – Steve Kekana
  3. No Work – Bayete
  4. Work For All – Juluka
  5. Mooi River Textiles – Mooi River Textiles
  6. Stimela – Hugh Masekela
  7. Zabalaza – Thandiswa Mazwai
  8. Working Man – Sipho Gumede
  9. Siyabonga Fosatu – K-Team
  10. Woza Friday – Johnny And Sipho
  11. Gumboot Dance – Zim Ngqawana
  12. Apha-Egoli – Amampondo
  13. Hlanganani – DTMB
  14. Jomane – Sipho Mchunu
  15. Ke Fosatu – Brits Mawu
  16. Brain Damage – Corporal Punishment
  17. Mountains Of Men – Des Lindberg
  18. Miner Man – Babsy Mlangeni
  19. Dawid Ryk – David Kramer
  20. Ballad Of A Working Man – Davy James
  21. Song For The Workers – Johnny Mbizo Dyani