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April Who’s Fooling Who?

Our April Who’s Fooling Who mixtape focuses on South Africa songs which in some way or another reflect the theme of ‘fooling’. In some songs musicians set out to make fun of others, usually through satire or parody, while on occasions they humorously simply fool around, often in the form of novelty songs which they hope will amuse the audience in some way or another. There are cases where musicians simply make fools of themselves, most often without meaning to, by releasing a song which audiences think is simply cringe-inducing.

Stimela kick off this mixtape with “Who Is Fooling You”, a song which warns people that those who laugh at others as part of their attempt to control them, calling them fools, could in the end be the ones who are laughed at. On this mixtape some musicians have used their songs to poke fun at stupidity, using laughter as a weapon, for example Roger Lucey’s response to Jacob Zuma refusing the Dalai Lama a travel visa so that he could attend Desmond Tutu’s birthday celebrations. The Gereformeerde Blues Band change the words of a Christian hymn to poke fun at and criticize apartheid-era State President, PW Botha, while the Kalahari Surfers point out the foolishness of the extreme arguments made by Christians spouting ideas about backwards masking making people do things they don’t want to do, such as taking drugs. The Aeroplanes make fun of the majority of white South African males in the 1980s, who ended up expressing their individuality in the same foolhardy ways.

The Happy Ships have fun hooting about with “Car Hooter” while in “Country And Western” Matthew van der Want and Chris Letcher make fun of rival South African bands and of themselves. As for the rest, well … whether a song is regarded as a clever or fun novelty song or as a cringe-inducing or offensive failure, is in part a subjective process. Most of these songs fit in their in some way or another. They should all bring a smile (at least intellectually) or grimace to your face, but whatever you think of these songs, we will leave it up to you decide who’s fooling and who’s being fooled.

  1. Who Is Fooling You? – Stimela
  2. Car Hooter – Happy Ships
  3. Country And Western – Matthew van der Want & Chris Letcher
  4. Nik Nik Nah – Nik Nik Nah Band
  5. It’s Amazing – Pocket Lips
  6. I Like – John Ireland
  7. Play It Backwards – Kalahari Surfers
  8. Wat ’n Vriend Het Ons In PW – Gereformeerde Blues Band
  9. Stay In Grahamstown – Daniel Friedman
  10. My Broken Heart – Bernoldus Niemand
  11. South African Male – The Aeroplanes
  12. Dalai Lama – Roger Lucey
  13. Susannah Van Agulhas – Koos Kombuis
  14. Fatman And Bobin – The Bats
  15. No Way – BJ and the Koek Sisters
  16. Strip Tea – Glenda Kemp
  17. Da Da Da – Amanda Strydom
  18. Ek Soek Die Lekker Ding – Oom Hansie
  19. Bloemfontein Blues – David Kramer
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Conscription Deja Vu

“I am not going to be Putin’s cannon fodder, and neither should any Russian,“ said Zach the Russian, “I have never felt so free,“ he said as he burnt his military registration card. “There is no way back now,“ he added.

Zach is a well-known YouTuber, who started his channel talking about his daily life in Russia and travels abroad  18 months ago. Initially he covered the typical trivial YouTube fare, like showing his viewers around Russian supermarkets or Soviet-era housing projects and a visit to his grandmother’s dacha, but he has now pivoted to talking exclusively about the war in Ukraine as an exile in neighbouring Georgia.

Niki Proshin, another YouTuber started his channel about two and a half years ago and, like Zack, focussed on travel, local curiosities and – inevitably – his grandmother’s dacha – also now focuses exclusively on the war. He hasn’t left Russia yet (Update: he has now left), and thus manages to document anti-war protests, the effects of sanctions on living costs and the propaganda in the local media. Meanwhile the 1420 Channel conducts a lot of vox pops among other young Russians on the street about the war and conscription, with provocative questions like “Are you ready to die in Ukraine?”. The answers don’t always assume it is rhetorical.

Had our generation of white South African boys who opposed the country’s military in the 1980s had access –  in those pre-Internet days – to a global audience like YouTube, we imagine we’d have been producing very similar content. One cannot fail to have a strong sense of déjà vu listening to the concerns and issues Russian boys are having to face up to now that President Putin has announced a general mobilisation.

They discuss whether to stay or leave the country, whether to get involved in anti-conscription protests, they rage against their government’s policies. Some hope that their call-ups will be deferred because they’re at university. There is discussion about self-harm, and in one case that went viral, a young conscript had a friend break his leg so he couldn’t be called up.

Substitute Putin and co for PW Botha, Magnus Malan, etc, and to middle-aged South African ears, this is all very familiar. The experience was the source of a great deal of music both protesting an unjust war and chronicling the ordeals and testimonies of conscripts and conscientious objectors alike.

On the other hand, had our generation had access to The Internet and YouTube, perhaps we would not have had as much time to compose or consume so much great music. Music was, after all, one of the key cultural communication tools we had. We hope this selection inspires the boys in Russia resisting conscription into an unjust war by Vladimir Putin’s regime.

During the mid-late apartheid era white South African males were conscripted into the South African Defence Force to supposedly protect South Africa’s ‘border’ from anti-apartheid and other liberation forces fighting for the liberation of Angola, Namibia and South Africa. Throughout the 1980s the period of conscription was two years, followed by two years of call-ups to annual reservist-type camps. Many popular musicians wrote and performed songs against the war, conscription, and the unthinking militarised masculinity promoted by the SADF. This mixtape features a variety of those songs, and stands testament to the resistance to the SADF during that period.

There were some songs which questioned the purpose of the war. In the late ’70s National Wake (in “International News”) viewed the geographical border with Angola not as a place where the enemy was courageously fought, but where the troops and choppers were sent to commit atrocities which the population never heard about. Using suffocating imagery, they sang about how ‘they put a blanket over the border, they put a blanket into Angola … they put a blanket over the blanket, and then a blanket over that blanket’. Bright Blue (in “Who Is The Enemy”) meanwhile undermined patriotic notions of the border by describing it as a place in which to run around in the bush, playing silly games. They also questioned who the enemy was. The Asylum Kids asked a similar question in the song ‘Bloody Hands’, referring to war as a game that was played, but did it have to be played?  And In Simple English (In “Don’t Believe”) urged, ‘Please don’t tell me, we must fight to the end. There’s nothing left that I want to defend.’

These songs effectively questioned the purpose of the border war and the actions of the SADF in supposedly defending Christian values. Sometimes musicians sang songs from the perspective of soldiers. For example, Robin Auld “In “After The Fire”) dealt with the post-traumatic stress experienced by a soldier returning from the war, ‘whose life went up in smoke’. Roger Lucey (in “The Boys Are In Town”) sang of the boys returning from the border going out for a round for the fighters who died. Harold gets beaten because ‘he wondered aloud was it all worth it?’ And in “Caprivi Strip”, Via Afrika, use a play on words to suggest that SADF soldiers occupying Namibia involve themselves in sexual encounters with local women, probably forcibly: ‘Cross the border of anywhere, Touch my machine gun, If you dare, Do it Caprivi strip, Your camouflage, It slowly peels, Where you wound me, It doesn’t heal, Slowly girls, Bit by bit, Let’s do it Caprivi strip.’

Musicians also commented on the drudgery of daily life in the army, and in the process undermined border duty as a waste of time, of lives, and of intelligence. Supporters of wars are forever waxing lyrical about the honour and the glory, yet the reality is always more bleak. In contrast Illegal Gathering in their song “Willie Smit” sardonically suggested that all people did in the army was smoke up a smoker’s cough and ‘balles bak’ (sit around suntanning). Rather than turn to pray for support, Bernoldus Niemand (in “Hou My Vas Korporaal” – “Hold Me Tight Corporal”) ironically asked the corporal to hold him tight, to help him through his army experience while sitting around, playing war games with his best days, out of duty, not by choice. The Aeroplanes (in “National Madness”) described the civil war as a national madness tantamount to national suicide, ‘killing the brothers things left unsaid’.

Meanwhile, women were supposed to write letters of support, send parcels and wait faithfully for their men to return. The support and love of these loved ones was supposed to be sufficient to justify the danger risked by the military man.  Roger Lucey (in “The Boys Are In Town”) was one of the musicians who questioned this: ‘They say “think of your family, think of your friends,” But he knows that sentiment  won’t make it end.” Jennifer Ferguson in turn satirised the women-at-home-writing-letters-and-singing-a-song-of-longing in “Letters To Dickie”. The song (comprising snippets of letters) was for Dickie, ‘fighting for your country and me’. She promised to wait faithfully for him, she sent him a scarf knitted in khaki to match his uniform, but ultimately couldn’t resist the approaches of other men and fell pregnant. In response Dickie killed himself. Another story of an army suicide is related by David Kramer in “On The Border” – of a soldier who shot dead five other soldiers and then himself.

One of the gender themes which comes across in anti-war songs is a contrast between mindlessly obeying military orders and creative freedom of expression. Amongst South African musicians opposed to the South African border war there was antagonism towards the dehumanising and conformist path which entering the SADF involved. Militarised masculinity was a threat to thinking, caring, and independent South African men who did not believe that joining the military was necessary to be a strong and brave individual, standing up for his beliefs. On the contrary, it was felt that the military broke down these attributes, threatening creativity, compassion and intelligence. This is clearly expressed in the Cherry Faced Lurchers’ “Warsong”: ‘The old men in the top storeys, Organise another war, All this blood and guts and glory, Is this what life is for? How can they make me feel like somebody else when I’m already myself? How can they make me act like somebody else when I can act for myself?’

The Gereformeerde Blues Band (In “Energie”) also comment on the conformity of white masculinity, including in the SADF – ‘You must stand in your line, you must cut your hair short’. Likewise, the Kalahari Surfers provide a parody of conformity and blind obedience expected of soldiers in the South African Defence Force. In ‘Don’t Dance’ the singer calls on South Africans not to dance to the SADF’s tune:

Hey white boy get your feet off the floor
The Lord gave you legs to march to war
Your leaders want you in a sporting affair
So put on your boots and cut your hair
Don’t talk back or stop to think
Don’t dance

In the face of government indoctrination and military conscription ‘white boys’ were urged to get off their feet and move to a different beat. Musically this song is interesting. The catchy rhythm and beat makes people want to dance, but the audience is told not to dance. Similarly, the overwhelming message of the Nationalist government and the SADF was to serve in the defence force, to ‘dance’; yet the song urged conscripts not to go, not to dance. In “Window On The World” Bright Blue considered the confusion and resentment of conscripts who found themselves ‘marching everywhere, trying their best to escape … marching everywhere, not sure how to cope’.  Marching troops were thus portrayed in disarray, marching against their will. The song undermines the jingoism of the call to defend the country against the total onslaught. eVoid’s “Sgt. Major” evokes a similar sense of conscripts having to march left, right, according to the orders barked at them. The theme of resistance to conformist marching militarism is taken up by the Kalahari Surfers in “Song For Magnus,” a cover of “These Boots Are Made For Walking”, warning the Minster of Defence that one day those very boots would walk all over him.

In another evocation of gender binary thinking, conscientious objectors were ridiculed by the state as feminine and cowards, but Bright Blue retaliated by writing “The Rising Tide” about the brave decision made by David Bruce, who was sentenced to six years in prison for refusing to serve in the SADF. The song held Bruce up as a hero, someone to be admired, a role model. The song flew in the face of government propaganda about what form of masculinity constituted bravery:

But you know where you stand, you have raised your hand
You’re the first, you’re the first of a new generation…
And always, always remember your words have been heard,
We’re on your side…
Walking side by side
We’re the rising tide

However, while Bright Blue had praised Bruce’s stand against conscription, Tony Cox (in “Easy See”) simply sang of the urge to avoid fighting on the border by escaping: ‘You go away … you go away, Try to escape, Far from the frontlines, Go away … Don’t stay,

Just go away.” Yet Roger Lucey (in ‘The Boys Are In Town’) described the unsatisfying choice made by a homesick white exile who resented having had ‘to choose between leaving and losing your name’.

Listening to the songs on this mixtape reminds us of the confusion and turmoil of those days, of being forced to fight in an unwanted war, to go to prison, or leave the country. There are obvious parallels with other situations around the word since then and still ongoing. Fortunately there will always be resistant musicians, who capture such conflict through their songs.

  1. Window On The World – Bright Blue
  2. Warsong – James Phillips And The Lurchers
  3. Energie – Gereformeerde Blues Band
  4. International News – National Wake
  5. Don’t Dance – Kalahari Surfers
  6. Bloody Hands – Asylum Kids
  7. Sgt Major – eVoid
  8. Song For Magnus – Kalahari Surfers
  9. After The Fire – Robin Auld
  10. Don’t Believe – In Simple English
  11. Caprivi Strip – Via Afrika
  12. Who Is The Enemy – Bright Blue
  13. The Boys Are In Town – Roger Lucey
  14. Easy See – Tony Cox
  15. National Madness – The Aeroplanes
  16. The Rising Tide – Bright Blue
  17. Willie Smit – Illegal Gathering
  18. Hou My Vas Korporaal – Bernoldus Niemand
  19. Letters To Dickie – Jennifer Ferguson
  20. On The Border – David Kramer
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Music from Makhanda

Many a poet, writer, journo, musician, dancer, artist, and even person on the street, has experienced the sort of creative inspiration in Makhanda (and also when it was Grahamstown) which only ever comes to one at the centre of the creative universe. This mixtape celebrates why we think Makhanda is the centre of the South African popular music universe. Given the size of the town it is staggering to hear how much good music has been made by people from here, or who have at the very least stopped in Grahamstown and Makhanda as part of their life’s journey.

This mixtape begins with “Deep Frieze” by Chris Letcher, who grew up in Grahamstown, and attended school and university here. As a student he was a member of Gramsci Beat before going on to much bigger things: with Urban Creep and as a duo with Matthew van der Want. When he finally released his long overdue debut solo album (Frieze, released in 2007) it was critically acclaimed, and “Deep Frieze” gives a good indication as to why the album was so well-received.

Larry Strelitz has been part of the Grahamstown and Makhanda music scene since the 1970s, when he was an active member of the Rhodes University Folk Club. He is a songwriter of note and has performed in various groups and as a solo artist. “Declaration of Independence” is from the early 1990s, and was one of a series of songs based on poems by almost equally longstanding Grahamstonian and local poet, Robert Berold.

Gil Hockman is one of several musicians on this mixtape who passed through Grahamstown and Makhanda as a student. He was a founder-member of The Buckfever Underground (see below) and in 2009 began performing as a solo artist. “A Long Way Home” is taken from his 2013 EP, All The Things.

Lucy Kruger was also a temporary Grahamstown sojourner while she studied Music and Drama at Rhodes University towards the end of the first decade of the 2000s. She initially performed as a solo artist but went on to form Medicine Boy and Lucy Kruger & the Lost Boys. While the former has since broken up she still performs as the latter. Like Gil Hockman, she has since relocated to Berlin, Germany. Here we have included “Half Of A Woman: from her 2019 album, Sleeping Tapes For Some Girls.

Back in the 1950s, when Grahamstown was affectionally known in some circles as ‘The Little Jazz Town” , there were several groups who provided the town with a jazz soundtrack, including the Gaiety Brothers, the Modern Keys, the Jumping Jitt Fives, the Satchmo Heights and the Merry Swingsters, who appear here with Victor Mkize & Joyce Foley performing “Hambela eBhayi”, recorded in 1953. The most influential of the musicians in this circle was Jury Mphelo. He became well known in Johannesburg with groups like Orlando Six and King Jury and His Band. Here he features under his own name performing “Isicatula Boots”, recorded in 1957.

Another prominent South African jazz musician, Zim Ngqawana, studied at Rhodes University in the mid to late 1980s before going on to the University of Natal and a hugely successful solo career. “Gobbliesation (In a Global Village)” is taken from his third solo album, Zimphonic Suites, released in 2001.

Andrew Tracey, most closely associated with the International Library of African Music, is almost as well known for the Andrew Tracy Steel Band, for many, many years a part of the Grahamstown soundscape. Here we include “Chakwi”, recorded in 2004.

Another longstanding local musician, Monwabisi Sabani, achieved a degree of national fame in the 1990s, culminating in appearances on SABC TV. “Ningathengisani” is taken from the “Mnandisa” album, recorded by Mountain Records in 1998.

Leather Omnibus were a mostly student Grahamstown band together with members from Rhini township. The band included Tune Me What’s Brett Lock and Leon Lazarus. Here we include “Neighbours” (1989) with yet another permanent local, Mini Dial, on vocals. The band was short-lived but did land a residency at Jameson’s in Johannesburg in December 1989, featuring Gramsci Beat’s Chris Letcher and Alan Finlay as guest musicians.

James Ribbans was a student at Rhodes University at a similar time to Leather Omnibus and always stole the show whenever he performed. He has continued to make music in London, where he has been based for many years. “Night Painting” (2014) performed with Zhenya Strigalev gives some idea as to what the fuss was all about.

Indicator was a band formed by Sean Hayward also formerly of the late ’90s Rhodes student band, Karmic Drink, with various collaborators. BMG Records Africa offered to sign Indicator on the strength of his album Are Their Spirits Here? , but Hayward opted to try his luck in London, but wasn’t successful. The title track is featured on this mixtape. Now living in the USA, Hayward is still active in the local music scene there. Karmic Drink came second in the 1998 Rhodes University campus ‘Battle of the Bands’ behind winner One Large Banana (see below).

Live Jimi Presley were originally a mid-1980s Grahamstown band called Vader Jakob. They changed their name to Manhole and then to Live Jimi Presley. “Song A” is taken from an album of earlier recordings released in 2016.

Photographer and musician Tim Hopwood has spent most of his life in his native Port Elizabeth (now Gqeberha) but spent a few years at Rhodes University in the late 1980s and into the 1990s. He is a regular at local live venues and periodically releases new music. “Revelations” is a Hopwood song, taken from the album, Songs of Love and Death which he recorded with Joe Van Der Linden in 2007.

Madele Vermaak was a friend and musical contemporary of Lucy Kruger, and has performed as a solo artist over the years. This year she released her first solo work, A Pocket Full of Stones, from which “Love Breaks Time” is taken. Vermaak now lives in Vietnam.

Nishlyn Ramanna has a long relationship with Grahamstown and Makhanda, having spent two fairly long stints in the Rhodes University Music Department, where he currently works. “N3 East” is taken from his critically acclaimed debut album, A Thought, released in 2005.

The Nia Collective are a popular current Makhanda band, whose performances over the past decade have been keenly awaited and enjoyed. “Mind the Gap” is taken from their debut album, Acoustic Soul.

The Koeksusters were a mid-1980s Andrew Sisters-styled vocal group comprising four Rhodes University students: Pauline Higgins, Alison Love, Karin Thorne and Tessa Gawith. They never recorded studio versions of their songs although there might be some live recordings lurking around somewhere. They were an End Conscription Campaign aligned band who performed political songs. The version of “Raglan Road” featured here is a live recording taken from the ECC 25th anniversary concert in 2008. It features only Karin Thorne and Tessa Gawith because the other two members were not able to attend.

The Aeroplanes were also a group of Rhodes students from the late 1970s, early 1980s, but they only formed a band after they left Rhodes University and returned to their home city, Johannesburg. Band members included Michael Rudolf (who had featured in various Grahamstown bands while he was a student), Carl Bekker, Gary Rathbone, Robert Muirhead and James Whyle. Their only album, The Aeroplanes, was released by Shifty Records in 1986. From that album we feature the song “National Madness”, a different version of which also appears on the Shifty/End Conscription Campaign compilation, Forces Favourites (1985).

James Phillips was already a fairly established muso when he arrived at Rhodes University to study music in the early 1980s (and his stay partly overlapped with the future members of the Aeroplanes). He had already released an EP with the Springs band, Corporal Punishment. In his short-lived stay at Rhodes University (he soon left to continue his studies at Wits University) he met Lee Edwards. The two later got together to form the Cherry Faced Lurchers, whose debut album, Live at Jameson’s was also recorded by Shifty Records. “Shot Down” is taken from that album, and just as with the Aeroplanes’ “National Madness”, an alternative version of the song was included on the Shifty/End Conscription Campaign compilation, Forces Favourites (1985).

One Large Banana was a late 1990s Grahamstown band including former Leather Omnibus member, Brett Lock. Other members included Jo Edwards, John Taylor and Gareth Sweetman (son of Barry Sweetman – see below). They released the EP Don’t Feed The Animals and won the Rhodes University leg of Battle of the Bands competition in 1997, which allowed them to appear at Oppikoppi later that year. “Leave This Town” from the EP went on to chart on 5FM and Radio Algoa. The band broke up in 1999.

The Kiffness is the stage name of David Scott who studied Music and Journalism at Rhodes, where he played trumpet in a jazz band and DJed at campus bar, ‘The Union’ The Kiffness’s debut single “Where Are You Going?” (featured here) charted on 5FM in 2013.

Radio Kalahari Orkes is a band fronted by former Grahamstownian Ian Roberts, possibly more familiar to the public as an actor. They perform a sort of progressive Boeremusiek-infused folk. Roberts is a graduate of both St Andrews school and Rhodes University, where he studied Drama and Anthropology in the late 1970s. This mixtape includes the song “Kaptein, Kaptein” taken from the Grootste Treffers album, released in 2011.

Barry Sweetman has been a fixture on the Grahamstown local music scene for almost 5 decades. A blues guitarist, he has performed solo and with various local musicians – including his son Gareth. Notably, he has never released an album, but has made a few professional recordings. We feature an instrumental track called “Soul Thing”.

Toast Coetzer was a Journalism student at Rhodes in the late 1990s and was involved in local music promotion and a DJ on Rhodes Music Radio. Together with a rota of collaborations – similar to the ethos of the Kalahari Surfers – Coetzer set his poetry over a bed of ambient music as The Buckfever Underground (founded with Gil Hockman), releasing a number of albums including Jou Medemens is Dood (1999) and Teaching Afrikaans as a Foreign Language (2002). Here we feature the song “Who’s Your Memory”, taken from the former album.

Cassette was a band led by Jono Savage formerly of late 1990s Rhodes student band Karmic Drink, together with Andrew Wessels of the mid-90s campus band Just Encasement (which also featured Gareth Sweetman, later of One Large Banana). Cassette won a “Best Rock Album” SAMA in 2007 for their album Welcome Back To Earth. In 2008, they won an MTV Africa award and they have the distinction of being the first SA band to tour Japan! After Cassette, Savage became a popular radio host and Wessels a film director. Wessels also drummed for Just Encasement, the final band featured which also included Gareth Steetman (later of One Large Banana). They were a popular band on campus in the mid 1990s.

Songs

  1. Deep Frieze – Chris Letcher
  2. Declaration Of Independence – Larry Strelitz
  3. A Long Way Home – Gil Hockman
  4. Half Of A Woman – Lucy Kruger & The Lost Boys
  5. Hambela Ebhayi – Merry Swingsters With Victor Mkize & Joyce Foley
  6. Isicatula Boots – Jury Mphelo
  7. Gobbliesation (In A Global Village) – Zim Ngqawana
  8. Chakwi – Andrew Tracy Steel Band
  9. Ningathengisani – Monwabisi Sabani
  10. Neighbour – Leather Omnibus
  11. Night Painting – James Ribbans & Zhenya Strigalev
  12. Are Their Spirits Here – Indicator
  13. Song A – Live Jimi Presley
  14. Revelations – Tim Hopwood And Joe Van Der Linden
  15. Love Breaks Time – Madele Vermaak
  16. N3 East – Nishlyn Ramanna
  17. Mind The Gap – Nia Collective
  18. Raglan Road – The Koeksusters
  19. National Madness – The Aeroplanes
  20. Shot Down – Cherry Faced Lurchers
  21. Leave This Town – One Large Banana
  22. Where Are You Going? – The Kiffness
  23. Kaptein – Radio Kalahari Orkes
  24. A 2 Soul Thing – Barry Sweetman
  25. Who’s Your Memory – The Buckfever Underground
  26. Welcome Back To Earth – Cassette
  27. Just Encasement – It Feels
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Songs About South African Places

To mark Heritage Day we have chosen a playlist of songs by South African musicians about South African places. Something homely to cuddle up with, or if you’re feeling active, to jive to. There are far more songs about South African places than we can fit on one mixtape, but we hope this is a good representation of songs and places. It’s a starting point: there will be more to come in this series where music and places meet.

There are all sorts of reasons someone could write and perform a song about a place. Often it is out of fondness, sometimes out of loathing or frustration, or simply because it is where one happens to be when a moment of song-writing inspiration hits. And at times it could be ironic, out of both loathing and attraction, where one isn’t entirely sure which it is.

The twenty songs on this mixtape begin in Cape Town, with Sabenza’s “CT Blues” and then Dollar Brand’s iconic “Mannenberg”, both of which feature Basil Coetzee. We end our stay in the Western Cape with Hotep Idris Galeta’s “Cape Town Before Midnight” before travelling north east along the coast to “Ebhayi”, as celebrated by Ami Faku. Then it is to the KwaZulu-Natal coast for Trans.Sky’s song about “Durban Poison” and Urban Creep’s “Sea Level”, both of those songs feature Brendan Jury and both are somewhat ambivalent about Durban, as many residents are. In 1977 Rabbitt were asked to write the theme tune for a new tv programme – The Dingleys – about a bookshop in Pietermaritzburg. Although the shop is fictional, Rabbitt nevertheless captured various aspects of Pietermaritzburg which remind us of the city at that time.

Next we move up to the Gauteng region for the remainder of the mixtape, starting with the Radio Rats’ celebration of Springs in “East Rand Town Called Springs” and then onto a series of Soweto-themed songs: “Orlando” by Miriam Makeba & the Skylarks, “Soweto Inn” by the Movers, Sipho Mabuse’s “Jive Soweto” and Tribe After Tribe’s “Suburb In The South”. Just a short drive from Soweto is the southern suburb of Rosettenville to which Van der Want/Letcher pay homage in the satirical “Rosettenville Blues”. The Julian Laxton Band contribute the offbeat “Johannesburg” and the Gereformeerde Blues Band pay tribute to Hillbrow with a classic Voëlvry song of that name. Then on to “Living In Yeoville” by the Aeroplanes, a song which will tweak on the heartstrings of lefties who lived in Yeoville in the 1980s and 1990s.

Lesego Rampolokeng & the Kalahari Surfers bring us back down to earth with “Johannesburg”, a city where dreams come to die. We move north east with Moses Molelekwa’s “Spirit Of Tembisa” and further north east again with Vusi Mahlasela’s tribute to Mamelodi, “Hello Mams”. James Phillips as Bernoldus Niemand ends things with his ironic tribute to Pretoria (as it was then), “Snor City”, about the growth of hair above the lip of every white man who passed him by on the street. As he lamented, the longer he waited, the more his hope diminishes.

Thanks to South African musicians for writing and performing songs that have become the soundtrack of our lives, and for those moments, celebrated on this mixtape, when creativity captures this place we come from.

  1. CT Blues – Sabenza
  2. Mannenberg – Dollar Brand
  3. Cape Town After Midnight – Hotep Idris Galeta
  4. Ebhayi – Ami Faku
  5. Durban Poison – Trans.Sky
  6. Sea Level – Urban Creep
  7. Dingley’s Bookshop – Rabbitt
  8. East Rand Town Called Springs – Radio Rats
  9. Orlando – Miriam Makeba & the Skylarks
  10. Soweto Inn – The Movers
  11. Jive Soweto – Sipho Mabuse
  12. Suburb in the South – Tribe After Tribe
  13. Rosettenville blues – Van der Want/Letcher
  14. Johannesburg – Julian Laxton Band
  15. Hillbrow – Gereformeerde Blues Band
  16. Living in Yeoville – The Aeroplanes
  17. Johannesburg – Lesego Rampolokeng & the Kalahari Surfers
  18. Spirit of Tembisa – Moses Molelekwa
  19. Hello Mams – Vusi Mahlasela
  20. Snor City – Bernoldus Niemand