Censorship – Capital Played What SABC Would Not!

The first mixtape in our censorship series featured songs which Capital Radio played but which were banned from airplay on the SABC. We end our censorship series with a sequel to that first mixtape: focusing on 20 more songs which charted or were playlisted on Capital but which were ‘avoided’ by the SABC.

Back in September 1980, Pink Floyd’s “Comfortably Numb” was playlisted on Capital Radio. It is not clear whether or not the SABC censors realized the drug reference in the song, or even if they checked the lyrics at all, because the entire album was banned by the apartheid government’s Directorate of Publications. And so the SABC shelved the whole bang shoot, including “Comfortably Numb”.

“Tyler” by UB40 reached number one on Capital Radio on the 20th of June 1981, and stayed there for one week. As far as the SABC censors were concerned, UB40 were guilty of recording a politically provocative song. The song was about the racially-biased trial of 17 year old Gary Tyler who was convicted of murder by an all-white jury in Louisiana, despite several irregularities in the prosecution’s evidence and the lack of a murder weapon. The chorus lamented, “Tyler is guilty, the white judge has said so; What right do we have to say it’s not so.” The censors believed that the song was too similar to the apartheid context to be spun on South African radio. And so it wasn’t.

“Ghost Town” by the Specials spent two weeks at number one on the Capital Countdown on the 19th and 26th of September 1981. It reflected the dire situation in inner cities in England, including urban decay, unemployment, and violence. Its release coincided with the riots in places like Brixton and so became a soundtrack to the riots. Lines like “Government leaving the youth on the shelf”, “No job to be found in this country, can’t go on” and “The people getting angry” also spoke to the South African situation. Out of fear the SABC censors decided not to play it.

“Reggae Man” by John Miles peaked at number 22 on the Capital Top 40 on the 2nd of January 1982. Despite John Miles claiming “the reggae man good for you”, the SABC censors banned the song from airplay because it mentioned marijuana use, especially because the reggae man was “growing weed” and could “take you so high”.

“Golden Brown” by the Stranglers spent one week at number one on the Capital Countdown on the 24th of April 1982. Many listeners regarded ‘golden brown’ as an ode to heroin, as did the SABC censors who consequently ‘avoided’ it. Perceptive listeners interpreted ‘golden brown’ as referring jointly to a woman and heroin, both of whom help the protagonist to escape into peaceful, distant places. Or perhaps the SABC censors DID realize that the song was about a white man singing about a black lover …

In late 1981, Epic released Dutch band Quick’s song “Zulu” in South Africa . It was playlisted on Capital Radio in May and June 1982 but banned from airplay on the SABC because the censors believed its contentious lyrics hinted at a Zulu uprising, even though the lyrics seem to be referring to a bygone colonial era: “Pick up that spear and fight; Now that the time is right; Zulu man; Sound of the burning flight; Run like the wind tonight; Zulu man.”

Third World’s “Try Jah Love” spent two weeks at number four on the Capital Countdown on the 19th and 26th of June 1982. The SABC censors viewed Rastafarianism as a false religion or cult, and being uptight conservative Christians they banned anything that promoted Rastafarianism, including songs with the word ‘Jah’ in them. So it was goodbye to “Try Jah Love”.

There was no doubt about the drug reference in Rita Marley’s “One Draw” which was playlisted on Capital in July 1982. Marley begins the song by singing “I wanna get high, so high, I wanna get high so high, I wanna get high, so high, I wanna get high, so high, one draw, one draw”. This also turned out to be the chorus, so the SABC prevented the song from getting anywhere near the South African airwaves.

Rita Marley’s late husband, Bob Marley, also got jilted by the SABC censors in 1982. His song “Natural Mystic” was playlisted on Capital in August 1982. The song warns of the approaching apocalypse as described in the book of Revelations, with reference to trumpets blowing and “a natural mystic blowing through the air”. While the song is quite vague it does have political undertones, especially to the paranoid ear. Marley refers to “Many more will have to suffer, many more will have to die” and “can’t keep them down”. The SABC censors must have feared that this could be interpreted as an overtly political song applicable to South Africa, so they banned it from airplay.

Pink Floyd’s “Not Now John” reached number 25 on the Capital Top 40 on the 18th of June 1983. It is a critique of western global politics and corporate greed. The SABC censors, primed as they were to detect swear words, would have had no need to go beyond the first two lines: “Fuck all that we’ve gotta get on with these; Fuck all that, Fuck all that”. Which pretty much summed up the SABC censors’ sentiments towards the possibility of airplay for the song.

“She’s Sexy (And 17)” by the Stray Cats peaked on Capital Radio at number 23 on the 29th of October 1983. The word ‘sexy’ no doubt raised the suspicions of the censors who went on to ‘avoid’ the song because of its rebellious tone and suggestions of promiscuity. This included mildly rebellious sentiments such as “I ain’t goin’ to school no more; It starts much, much too early for me; I don’t care about readin’, writin’, ’rithmatic or history” and slightly sexual allusions like, “Acts a little bit obscene; gotta let off a little bit of steam”. It would have been viewed as irresponsible to air such sentiments on public radio with a large school-going audience. So it was avoided.

Despite spending two weeks at number one on Capital on the 28th of April and 5th of May 1984, “Relax” by Frankie Goes to Hollywood was barred from airplay on SABC. The song was far too sexually overt for the narrow-minded censors to accept: “Relax don’t do it, when you want to come; Relax don’t do it, When you want to suck it, chew it” and then later in the song: “Ow, ow, ow, ow, ow, ow uh, I’m coming, I’m coming yeah.” Well, Frankie my dear, not on the SABC.

Bright Blue’s “Window On The World” peaked at number 11 on the Capital Countdown on the 10th of November 1984. Given that the SABC was an ideological wing of the apartheid state it is not surprising that they objected to the song. It commented on the disquiet which many white South African males felt about being conscripted into a war they did not want to fight. While the rhythm is upbeat and even jovial, the lyrics lament the situation of “The young men marching everywhere, trying their best to escape” and “The young men marching everywhere, not sure how to cope.” Capital had the perceptive foresight to air the song.

“Steel Claw” by Dave Edmunds was playlisted on Capital in early 1985. While being a fairly cryptic song the SABC nevertheless objected to the political lines, “The politicians have forgotten this place”, and “So many people hanging onto the edge; Crying out for revolution, retribution.”

Don Henley’s “All She Wants To Do Is Dance” peaked at number 25 on the Capital Top 40 on the 27th of July 1985. The song is generally viewed as a critique of Reagan-era USA intervention in Central and South America. The woman in the song is seemingly oblivious to all the military shenanigans going on around her because “all she wants to do is dance”. The song includes lines like “Rebels been rebels since I don’t know when; But all she wants to is dance” and “Molotov cocktail – the local drink; When all she wants to do is dance”. For the SABC censors these references to war resembled the guerrilla warfare South Africa was involved in. They thus decided it was safest to ban the song from airplay.

Night Ranger’s “Sentimental Street” peaked at number 23 on the Capital Countdown on the 28th of September 1985. It is not immediately apparent why this song was ‘avoided’ by the SABC censors. It is about a person watching someone else walking down a street called Sentimental Avenue, and reflecting on their life. Perhaps the censors thought the line “Did you get your fill? Did you think you had to pay?” referred to prostitution. But it seems a flimsy reason to censor a song.

“Your Latest Trick” by Dire Straits peaked at number seven on the 14th of June 1986. The protagonist in the song describes the down town scene in a city: “And most of the taxis, most of the whores; Are only taking calls for cash”. That, together with reference to the prostitute’s “latest trick”, was enough for the SABC censors to ‘avoid’ the song.

Tone Loc’s “Wild Thing” went to number one on the Capital Countdown on the 3rd of June 1989, where it spent one week. The ‘wild thing’ referred to by Tone Loc was inconsequential sex for fun. The song describes various scenarios where this happened to the central character. In one scenario, for example, he describes how he “Couldn’t get her off my jock, she was like static cling; But that’s what happens when bodies start slappin’ from doin’ the wild thing.” The SABC censors promptly slapped the song with an airplay banning order.

In “Together As One” Lucky Dube asked the question, “Too many people hate apartheid, why do you like it?” The SABC censors’ answer was to ban the song from airplay. However, on Capital it reached number two, where it spent two weeks, on the 3rd and 10th of June 1989.

If anything, Salt N Pepa’s “Let’s Talk About Sex” is a positive song about the importance of sex education. It charted on Capital in late 1991, reaching number 6 on the 7th of December 1991 (we’re not sure if it moved further up the chart because we are missing some charts). In the song they sing, “Now we talk about sex on the radio and video shows; Many will know, anything goes; Let’s tell it like it is; How it was, and of course, how it should be; Those who think it’s dirty have a choice; Pick up the needle, press pause, or turn the radio off.” Talk about inviting the censors to the party! They needed no second bidding and couldn’t get to the record player quick enough … and picked up the needle for the entire nation.

Fortunately Capital Radio didn’t waste money and time on censorship committees and sticky pieces of paper with ‘avoid’ written on them. Capital listeners got to hear a wider array of music both musically and lyrically, often not even realizing that the SABC wasn’t playing some of their favourite songs. They were encouraged to be more open-minded and free. Which is exactly what the apartheid censors were trying to repress. This mixtape goes out to Capital Radio, for being there when South Africans needed you most!

  1. Window On The World – Bright Blue
  2. Not Now John – Pink Floyd
  3. Relax – Frankie Goes To Hollywood
  4. Let’s Talk About Sex – Salt N Pepa
  5. All She Wants To Do Is Dance – Don Henley
  6. Steel Claw – Dave Edmunds
  7. She’s Sexy (And 17) – Stray Cats
  8. Sentimental Street – Night Ranger
  9. Your Latest Trick – Dire Straits
  10. Comfortably Numb – Pink Floyd
  11. Golden Brown – The Stranglers
  12. Ghost Town – The Specials
  13. Tyler – UB40
  14. Reggae Man – John Miles
  15. Natural Mystic – Bob Marley
  16. One Draw – Rita Marley
  17. Together As One – Lucky Dube
  18. Try Jah Love – Third World
  19. Zulu – The Quick
  20. Wild Thing – Tone Loc

Censorship – To Get Played On The SABC, Watch What You Say

So far the censorship series has explored how the apartheid state’s Directorate of Publications and South African Broadcasting Corporation censored music in South Africa. This mixtape considers how state censorship in turn placed pressure on record companies and artists to regulate music in the form of self-censorship.

Immense pressure was placed on record companies to ensure that albums weren’t controversial. Failure to do so was likely to result in music either being banned outright by the Directorate and/or not receiving airplay on the SABC and independent radio stations. The buying public would be unlikely to hear the music, almost definitely resulting in financial loss for the record companies. As a consequence of the maze of formal censorship to be negotiated, record companies (especially the majors) were cautious about what they would record and, in turn, placed pressure on musicians to tone down their lyrics if they wanted their music recorded and released.

All the examples on this mixtape are of self-censorship in advance of government or SABC intervention. So we won’t be including instances such as songs left off an album after the album was banned by the Directorate of Publications in a censored re-release of the album, such as happened with Peter Tosh’s Equal Rights album after it was banned because of the song “Apartheid”. CBS then re-released the album without the banned track.

This mixtape begins with a bizarre example of self-censorship, where the South African distributor, Atlantic Recording Corporation, decided that the line “fuck a star” from the Rolling Stones’ chorus for “Star Star” (itself a censored title on the original UK release) could likely lead the album to be banned by the Directorate of Publications. As a compromise they decided to obscure the word ‘fuck’ by adding a drumbeat every time ‘fuck’ was uttered. The result was bizarre , as you can hear. Likewise, when the record company wanted to release Don Gibson’s Sensual Woman album they were concerned that the Directorate of Publications would ban the album because of the word ‘sensual’ (this was the early 1970s after all). They got Gibson to re-record the title track replacing ‘sensual woman’ with ‘beautiful woman’ and they also changed the album title accordingly.

In the case of Roger Lucey’s debut album, The Road is Much Longer, 3rd Ear Music received legal advice to the effect that, in terms of security legislation, some of the statements on the album could lead to long-term prison sentences and/or heavy fines for both Roger Lucey and Dave Marks of 3rd Ear Music. As a result two versions of the album were released. One of two omissions on the commercial release of the album was a verse of “You Only Need Say Nothing”:

There’s teargas at the funeral
Of a boy gunned down by cops
They say there’s too many mourners
And this is where it stops
Then they bring on the boots and the batons
And the blood runs fear and cold
And the moral of the story
Is to do what you are told

In several instances a song was simply omitted from an album in order to avoid possible censorship. In the mid-1960s Louis Armstrong’s “You are woman, I am man” was left off the South African release of his Hello Dolly album, presumably because of the line “You are woman, I am man. Let’s kiss”. For good measure, the first South African pressing also removed Louis Armstrong’s photograph from the album cover, presumably to hide the fact that he was black. This would have been more for sales than censorship reasons, London Records being afraid that (musically ignorant) racist whites would not buy the album if they knew the singer was black.

Jose Feliciano begins his 1969 Alive O album, with a short guitar rendition of “God Save the Queen” which was omitted from the South African release. Teal Record Company was clearly concerned that the British national anthem would irk the South African authorities, just years after the country’s departure from the British Commonwealth. In the 1980s EMI omitted “Burden of Shame” from UB40’s Signing Off album. The song criticized Britain’s supportive role of the apartheid government. In further examples, the songs “Tribute to Steve Biko” by Tapper Zukie and “South African Enlistment” by the Abyssinians were left off the South African releases of the Frontline II and Frontline III reggae compilations respectively. Both song expressed anti-apartheid attitudes. And “Mandela” was one of two songs which Mountain Records omitted from Aaron Davis’ Neon Bible album.

Anticipating problems at the SABC over Mi-Sex’s name, CBS released the group’s “Computer Games” single under the name ‘M.S.’ However, given that the Directorate was unlikely to ban an album on the basis of Mi-Sex’s name, the album Graffiti Crimes was released under the band’s full name. Culture Club’s “The Church of the Poison Mind” was released as a single entitled “Poison Mind” out of concern that the SABC censors would view the original title as blasphemous. When Santana’s Freedom album was released in South Africa the instrumental song “Mandela” was changed to “Mandel” to avoid using the name of South Africa’s most famous political prisoner.

Several South African musicians experienced record company pressure to censor their albums. For example, Neil Solomon, whose debut album The Occupant was released by WEA, changed the song “Strangler” to “Stranger” to improve the song’s chances of radio play. Juluka recorded their first album, Universal Men, in 1979, a few months before Zimbabwe’s independence. When recording the song “Sky People”, the line “The drums of Zimbabwe speak” was changed it to ‘The drums of Zambezi speak’ for fear that the reference to changes in Zimbabwe rolling into South Africa was too overt.

Rabbitt recorded a cover version of Jethro Tull’s “Locomotive Breath” for airplay, and changed the line “got him by the balls” to “got him by the horns”. Another Jo’burg Records band, the Radio Rats, were persuaded to change their song “Fucking About in the Dungeons All Day” to “Mucking About in the Dungeons All Day” in order to avoid censorship. Freedom’s Children were persuaded to change the name of the song “The Kid He Came From Nazareth” to the absurd “The Kid He Came From Hazareth” because Parlophone feared censorial repercussions for blasphemous reasons.

Some musicians avoided overt political references by writing symbolically about South African politics. One of the most famous examples was a play on wording by Chicco (Sello Twala) on his single “We miss you Manelow”, a slightly disguised reference to Nelson Mandela which was understood by many listeners.

Joseph Shabalala claimed to have written symbolic songs about the South African political situation. For example, Ladysmith Black Mambazo’s 1973 song “Nomathemba”, a song about a girl who Shabalala described as a symbol of hope. Shabalala said he was actually referring to South Africa though: that people should not lose hope and come together.
Equally cryptic was Steve Kekana’s song “The Bushman” about a hunter-gatherer who taught himself to shoot with a bow and arrow:

He lives under a tree
Hides himself and sleeps
His mind is tuned to be aware of danger
He never makes mistakes
Survival is his way
At nights he plays a song an a wooden kalimba
Wo ho the bushman
He fights like a man should do
He strives like a man should do…

These sentiments complied with apartheid notions of blacks as primitive and the song was played on SABC. However, Kekana explained that he wasn’t referring to a real “bushman” but rather to ANC guerrillas.

Nevertheless, the more cryptic the symbolism was, the less likely listeners were to realize there was anything resistant about the song at all, in which case, in terms of political sentiments, the song might as well have been left off the album altogether. The most troublesome aspect of formal censorship then, is the way censors’ actions begin to mess with artists’ creativity, so that they begin to police their own output. When this happens, censors have realized their ultimate goal.

  1. Star Star – Rolling Stones
  2. Mucking Around The Dungeons – Radio Rats
  3. Locomotive Breath – Rabbitt
  4. The Kid He Came From Hazareth – Freedom’s Children
  5. The Stranger – Neill Solomon 
  6. Sky People – Juluka 
  7. South African Enlistment – The Abyssinians 
  8. Tribute To Steve Biko – Taper Zukie
  9. Burden Of Shame – UB40
  10. The Bushman – Steve Kekana
  11. We Miss You Manelow – Chicco
  12. Church Of The Poison Mind – Culture Club
  13. Computer Games – Mi Sex
  14. Mandela – Santana
  15. Mandela – Aaron Davis
  16. You Are Woman, I Am Man – Louis Armstrong
  17. Nomathemba – Ladysmith Black Mambazo
  18. You Only Need Say Nothing – Roger Lucey
  19. Beautiful Woman – Don Gibson
  20. God Save The Queen – Jose Feliciano

Rocking And Rolling The Boat: Political Censorship

Despite all its attempts to silence music about sex, drugs and religion, the Directorate of Publications was most famous for its political censorship. Clearly, the main reason for its existence was to support the apartheid regime, so it was no surprise that it acted incisively when music of a contentious political nature came before its scrutiny.

One of the most notorious cases was Pink Floyd’s “Another Brick In The Wall” which was originally submitted to the Directorate by a religious student group at the Pretoria Teaching College, who were alarmed at the popularity of the song (and accompanying album) with its rebellious lyrics, which they believed would cultivate “an environment for communism”. The Directorate agreed, but also observed that it had become a rallying song for school children protesting apartheid education. The single had already sold over 70 000 copies nationally, and had reached the top of the charts on SABC’s Springbok Radio and Radio 5, as well as on Capital Radio. Yet the Directorate banned it anyway and the Publications Appeal Board upheld the ban, which lasted until 1982. Other internationally well-known examples of banned songs included singles which championed anti-apartheid leaders, Peter Gabriel’s “Biko”, and the Special AKA’s “(Free) Nelson Mandela”.

Further songs from international artists that were banned for opposing apartheid included: “(Ain’t Gonna Play) Sun City” – Artists United Against Apartheid, “Majority Rule” – Jimmy Cliff, “UDF” – Follow Fashion Monkeys, “Gimme Hope Jo’Anna” – Eddy Grant, “Free Mandela In Azania” – Lovemore Majaivana & Jobs Combination, “Fire In Soweto” – Sonny Okosun, “Stop The War” – Prince Far I, “Apartheid” – Peter Tosh and “Sing Our Own Song” – UB40.

Several songs by South Africans which openly opposed apartheid were also banned. A cross-section of these have been included on this mixtape, including: “Beware Verwoerd” – Harry Belafonte and Miriam Makeba, “Nongonqo” – Harry Belafonte and Letta Mbulu, “Johnny Vorster On The Couch” – Barry Gilder, “Ngeke, Ngeke, Ngeke” – Abdullah Ibrahim and others, “All For One” – Jabula, “Thabane” – Roger Lucey, Miriam Makeba’s version of Jeremy Taylor’s “A Piece Of Ground” and “Now Is The Time” – Mzwakhe Mbuli.

The Directorate also banned songs and albums which espoused liberation struggles in neighbouring countries. On this mixtape examples of this come in the form of Bob Marley and the Wailers’ “Zimbabwe”, Zimbabwe’s Jairos Jiri Sunrise Kwela Band whose “Take cover” promoted the cause of Zimbabwean guerrilla freedom fighters, including a guitar approximating the sounds of a machine gun, and the SWAPO Singers’ “The Wind Of Change”, a song which later became better known in the United Kingdom when Robert Wyatt released a collaborative version adding his own vocals.

The Directorate were also wary of songs which supported liberation struggles in general, lest the message be incorporated into the South African context. Thus it also banned songs such as Black Uhuru’s “Solidarity”, Discharge’s “Tomorrow Belongs To Us” and from the early 1960s, Pete Seeger’s pro USA civil rights anthem, “We Shall Overcome”.

In several instances entire albums were banned because of one or more songs on the albums. Of the above, these included Live… – Harry Belafonte, An Evening With – Harry Belafonte and Miriam Makeba, Black Uhuru’s Anthem, Jimmy Cliff’s Give The People What They Want, Follow Fashion Monkeys – Follow Fashion Monkeys, Peter Gabriel’s 3rd solo album, Barry Gilder’s Fists Against The Sky, Liberation Freedom SongsAbdullah Ibrahim and others, In Amsterdam – Jabula, Roger Lucey’s The Road Is Much Longer, Miriam Makeba’s Pata Pata, Mzwakhe Mbuli’s Change Is Pain, Bob Marley and the Wailers’ Survival, Pink Floyd’s The Wall, Prince Far I’s Umkhanto We Sizwe, We Shall Overcome – Pete Seeger, One Namibia One Nation – SWAPO Singers, Equal Rights – Peter Tosh and UB40’s Rat In The Kitchen.

The most unusual of the instances of political music being banned was the case of Barry Gilder’s album, which wasn’t banned by name because when the police confiscated a bootleg copy of the cassette during a raid on the UCT SRC offices in June 1978, it was not marked in any way, other than the name of the company who made the cassette. The cassette was banned after a laborious process whereby a member of the South African Police Security Branch (Officer R.R Brand) transcribed the entire cassette and then listed the songs according to their first lines, such as “I’m a great politician”, “In the factories of Johannesburg” and “Fidel Castro’s in the mountains”. The Directorate of Publications concluded that “The incitement through the spoken word and catchy tunes, and the fact that such a cassette can be used for group meetings of activists and radicals, make it necessary to prohibit the possession of the cassette … In addition, many of the songs are radically undesirable.”