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Remembering Sharpeville: 21 Human Rights songs

This week we remember the victims of the Sharpeville Massacre which took place on the 21st March 1960. 69 protesters were killed and 189 injured by the apartheid police, in response to a gathering of approximately 7000 people who assembled at a Sharpeville police station to protest the government’s heinous pass law policy. In South Africa the 21st of March is honoured as Human Rights Day and is a public holiday. For this mixtape we have put together 21 songs which remember human rights abuses, Sharpeville in particular, and which call for (equal) human rights.

We begin with Bob Marley and the Wailers’ “Get Up! Stand Up!” which has become an anthem for human rights all over the world, often sung at political concerts with a human rights focus.

Several of the tracks included here refer directly to Sharpeville (sometimes spelt without the ‘e’): Hugh Masekela, Mario Pavone, Big T Commemoration Band, Ewan Maccoll and Peggy Seeger, Black Savage, and Karl Hektor and the Malcouns all recorded pieces which pay direct tribute to the victims at Sharpeville.

The Brixton Moord En Roof Orkes’s “Die Geraamtes In Jou Kas” (“The Skeletons In Your Closet”) and Bester Meyer’s “Die Kind” (“The Child”, based on the famous Ingrid Jonker poem) refer to Sharpeville within the context of the widespread injustices of the apartheid regime.

Miriam Makeba’s “Nonquonqo” (Beware Verwoerd) and Letta Mbulu’s “Nonquonqo” both capture the anti-apartheid government protest sentiments of the post-Sharpeville period. While the former warns Verwoerd’s government of Black protest, the latter grieves the imprisonment of political prisoners after the repressive government’s clampdown in the 1960s.

Juluka’s “Mama Shabalala” and Bob Dylan’s “The Lonesome Death Of Hattie Carroll” remind us how human rights abuses often take place on an individual level, even while we generally think of human rights abuse on a larger scale. Both songs consider the plight of individuals within an oppressive system, the former a fictional case in South Africa, the latter an actual incident from the United States.

Indeed, human rights abuses occur globally, and the mixtape also focuses on human rights abuses more broadly. Billie Holiday’s iconic “Strange Fruit” laments the lynching of black people in the southern states of the United States, while U2’s “Mothers Of The Disappeared” and Sting’s “They Dance Alone” are tributes to the mothers and partners of victims of government repression in Central and South American countries. The victims had been arrested, killed and ‘disappeared’. U2’s song refers to the Madres de Plaza de Mayo, a group of mothers whose children had ‘disappeared’ at the hands of Chilean and Argentinian dictatorships, and to the Comadres, a similar group in El Salvador. Sting’s “They Dance Alone” is dedicated to women related to the ‘disappeared’ in Chile, referring to the way the women danced the Cueca (the national dance) alone, while holding photographs of their loved ones. Both U2 and Sting were inspired to write these songs because of their work with the Human Rights organization, Amnesty. Another artist who has worked closely with Amnesty is Peter Gabriel, who wrote “Wallflower” as a tribute to political prisoners around the world. Gabriel’s chilling words are both a tribute to political detainees and a reminder of the human rights abuses carried against them:

Hold on, you have gambled with your own life
You faced the night alone
While the builders of the cages
Sleep with bullets, bars and stone
They do not see the road to freedom
That you build with flesh and bone

Though you may disappear, you’re not forgotten here
And I will say to you, I will do what I can do

The mixtape ends with four songs which advocate human rights in one way or another: by Rhiannon Giddens’ version of “Freedom Highway”, Daweh Congo’s “Human Rights And Justice”, “Equal Rights” by Peter Tosh and finally, Laurel Aitken’s interpretation of the USA folk protest song, “We Shall Overcome”.
As we listen to this selection, we are reminded of music’s capacity to mourn and document human rights abuses, and its ability to capture emotional sentiments which in turn can draw people together as they fight against repressive governments the world over.

  1. Get Up! Stand Up! – Bob Marley & The Wailers
  2. Sharpville – Hugh Masekela
  3. Sharpeville – Mario Pavone
  4. Tears For Sharpeville – Big T Commemoration Band Featuring Vuyelwa Luzipo
  5. Strange Fruit – Billie Holiday
  6. The Ballad Of Sharpeville – Ewan Maccoll And Peggy Seeger
  7. Ndodemnyama – Miriam Makeba And Harry Belafonte
  8. Nonquonqo – Letta Mbulu
  9. Mama Shabalala – Juluka
  10. The Lonesome Death Of Hattie Carroll – Bob Dylan
  11. Sharpeville – Black Savage
  12. Sharpville Massacre – Karl Hector & The Malcouns
  13. Die Kind – Bester Meyer
  14. Die Geraamtes In Jou Kas – Brixton Moord En Roof Orkes
  15. They Dance Alone – Sting
  16. Mothers Of The Disappeared – U2
  17. Wallflower – Peter Gabriel
  18. Freedom Highway – Rhiannon Giddens
  19. Human Rights And Justice – Daweh Congo
  20. Equal Rights – Peter Tosh
  21. We Shall Overcome – Laurel Aitken

The cover art features an extract of a painting depicting the Sharpeville massacre by Godfrey Rubens which hangs in the South African Consulate in London.

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Rocking And Rolling The Boat: Political Censorship

Despite all its attempts to silence music about sex, drugs and religion, the Directorate of Publications was most famous for its political censorship. Clearly, the main reason for its existence was to support the apartheid regime, so it was no surprise that it acted incisively when music of a contentious political nature came before its scrutiny.

One of the most notorious cases was Pink Floyd’s “Another Brick In The Wall” which was originally submitted to the Directorate by a religious student group at the Pretoria Teaching College, who were alarmed at the popularity of the song (and accompanying album) with its rebellious lyrics, which they believed would cultivate “an environment for communism”. The Directorate agreed, but also observed that it had become a rallying song for school children protesting apartheid education. The single had already sold over 70 000 copies nationally, and had reached the top of the charts on SABC’s Springbok Radio and Radio 5, as well as on Capital Radio. Yet the Directorate banned it anyway and the Publications Appeal Board upheld the ban, which lasted until 1982. Other internationally well-known examples of banned songs included singles which championed anti-apartheid leaders, Peter Gabriel’s “Biko”, and the Special AKA’s “(Free) Nelson Mandela”.

Further songs from international artists that were banned for opposing apartheid included: “(Ain’t Gonna Play) Sun City” – Artists United Against Apartheid, “Majority Rule” – Jimmy Cliff, “UDF” – Follow Fashion Monkeys, “Gimme Hope Jo’Anna” – Eddy Grant, “Free Mandela In Azania” – Lovemore Majaivana & Jobs Combination, “Fire In Soweto” – Sonny Okosun, “Stop The War” – Prince Far I, “Apartheid” – Peter Tosh and “Sing Our Own Song” – UB40.

Several songs by South Africans which openly opposed apartheid were also banned. A cross-section of these have been included on this mixtape, including: “Beware Verwoerd” – Harry Belafonte and Miriam Makeba, “Nongonqo” – Harry Belafonte and Letta Mbulu, “Johnny Vorster On The Couch” – Barry Gilder, “Ngeke, Ngeke, Ngeke” – Abdullah Ibrahim and others, “All For One” – Jabula, “Thabane” – Roger Lucey, Miriam Makeba’s version of Jeremy Taylor’s “A Piece Of Ground” and “Now Is The Time” – Mzwakhe Mbuli.

The Directorate also banned songs and albums which espoused liberation struggles in neighbouring countries. On this mixtape examples of this come in the form of Bob Marley and the Wailers’ “Zimbabwe”, Zimbabwe’s Jairos Jiri Sunrise Kwela Band whose “Take cover” promoted the cause of Zimbabwean guerrilla freedom fighters, including a guitar approximating the sounds of a machine gun, and the SWAPO Singers’ “The Wind Of Change”, a song which later became better known in the United Kingdom when Robert Wyatt released a collaborative version adding his own vocals.

The Directorate were also wary of songs which supported liberation struggles in general, lest the message be incorporated into the South African context. Thus it also banned songs such as Black Uhuru’s “Solidarity”, Discharge’s “Tomorrow Belongs To Us” and from the early 1960s, Pete Seeger’s pro USA civil rights anthem, “We Shall Overcome”.

In several instances entire albums were banned because of one or more songs on the albums. Of the above, these included Live… – Harry Belafonte, An Evening With – Harry Belafonte and Miriam Makeba, Black Uhuru’s Anthem, Jimmy Cliff’s Give The People What They Want, Follow Fashion Monkeys – Follow Fashion Monkeys, Peter Gabriel’s 3rd solo album, Barry Gilder’s Fists Against The Sky, Liberation Freedom Songs – Abdullah Ibrahim and others, In Amsterdam – Jabula, Roger Lucey’s The Road Is Much Longer, Miriam Makeba’s Pata Pata, Mzwakhe Mbuli’s Change Is Pain, Bob Marley and the Wailers’ Survival, Pink Floyd’s The Wall, Prince Far I’s Umkhanto We Sizwe, We Shall Overcome – Pete Seeger, One Namibia One Nation – SWAPO Singers, Equal Rights – Peter Tosh and UB40’s Rat In The Kitchen.

The most unusual of the instances of political music being banned was the case of Barry Gilder’s album, which wasn’t banned by name because when the police confiscated a bootleg copy of the cassette during a raid on the UCT SRC offices in June 1978, it was not marked in any way, other than the name of the company who made the cassette. The cassette was banned after a laborious process whereby a member of the South African Police Security Branch (Officer R.R Brand) transcribed the entire cassette and then listed the songs according to their first lines, such as “I’m a great politician”, “In the factories of Johannesburg” and “Fidel Castro’s in the mountains”. The Directorate of Publications concluded that “The incitement through the spoken word and catchy tunes, and the fact that such a cassette can be used for group meetings of activists and radicals, make it necessary to prohibit the possession of the cassette … In addition, many of the songs are radically undesirable.”