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Censorship – World Politics Avoided On The SABC

A glance through the political songs banned from airplay by the SABC censors reveals how many broad political issues, which do not relate directly to South Africa, were nevertheless included on the ‘avoid’ lists. The censors, politically conservative and paranoid about anything controversial, tended to err on the side of political caution when deciding whether or not to grant airplay. This mixtape features a variety of such political songs, regarded as too contentious for the South African airwaves.

“Modern Times” is the title track off Latin Quarter’s debut album, with reference to Modern Times, the  satirical Charlie Chaplin film. The song is a critique of the effects of McCarthyism on Hollywood: “So get up! Go on! Grip that stand! And press your hand to your heart. Big Mac is asking the questions. And this is only the start…”. It is not clear whether or not the SABC censors realized what the song was about, but the beginning of the song – about protest not being allowed – would have been too political, regardless of the rest of the song.

“Black In America” by Jesse Johnson also focuses on politics in the USA, this time dealing with racial inequality, noting that “still we fight for the rights to be black and brown and set free”. For the SABC censors, the parallels with South Africa were too strong to ignore. The same can be said for “Wounded Knee” by Booker T and Priscilla and “White Fool” by Clannad. The former refers to the loss of nearly three hundred Lakota people and their land at the hands of the United States Army in the Wounded Knee Massacre of December 1890: “Bury my heart at Wounded Knee … and when you stole their land you stole their bones”. The latter song describes the experience of an unnamed tribe whose land has been stolen by imperialists: “Greed and lust, it stripped the earth bare; When the white fool came to a new land”.

The Flying Pickets were named after mobile strikers who travelled around the United Kingdom to join striking workers picketing at different workplaces. Their song, “Remember This”, is a protest against the countless Chilean citizens who disappeared and were killed by the military junta, leading the band to conclude “too many people have disappeared to doubt what has been done”. Perhaps in the minds of the censors the disappearance of political activists opposing the Chilean regime was too similar to what was happening to activists fighting the apartheid government, so the song was banned from airplay.

Any reference to revolutions was simply far too contentious for the censors to accommodate and so Tracy Chapman’s “Talkin’ ‘bout a revolution”, Culture’s “Revolution Time” and The Cult’s “Revolution” didn’t stand a chance of airplay. While the first two songs were overtly about political revolution it is not clear whether the Cult’s song is about political revolution at all, with lines like, “Joy or sorrow. What does revolution mean to you?” Meanwhile, Sam Cooke’s cover of Bob Dylan’s “Blowin’ In The wind” asked politically uncomfortable questions like “How many years can some people exist before they’re allowed to be free?”

Hotline’s “Freedom” was a call for personal freedom against everyday regulations (“We’ve got no bloody freedom”) and was also banned from airplay, for good measure. In Def Leppard’s “Run Riot”, listeners are encouraged to escape the boredom of following rules and urged to “break a rule or two” and ultimately to run riot. The message in “The Knife” by Genesis was that violent revolutions lead to the rise of dictators. It includes lines like “Stand up and fight for we know we are right” and “We are only wanting freedom”. Both songs were regarded as too politically contentious for the South African airwaves.

The Style Council’s “With Everything To Lose” is a general critique of Thatcher’s Tory government, especially providing a critique of the British racist class system and was met with disapproval by the SABC censors who took  exception to lines like “The shit goes to the blacks; a generation’s heart torn out”. Joe Jackson’s “Tango Atlantico” refers to the Falklands War, referencing the atrocities of the war: “Sorry Tommy. Lost a foot? Bloody land mines. No more soccer for you”. Once again, the parallels to the South African context were too similar to be ignored by the censors, who felt that any sort of anti-war message would potentially harm the apartheid war effort.

Black Sabbath’s “War Pigs” is also an anti-war song, although on a generic level: the generals who organise wars are the ‘war pigs’ who declare wars and then hide away while poor people are dispensed with like pawns on the battle grounds. John Fogerty explores a similar theme in “Violence Is Golden”  but in this instance the protagonist is an arms dealer who sells arms to both sides of any war that’s happening. He doesn’t care about the issues but just wants to make money. The SABC censors were probably most irked by lines in which the arms for sale were listed, “Pass another plate of shrapnel; sprinkle it with TNT; Gotta have another grenade salad; split it with your enemy”.

Ironically “Union Man” by the Cate Brothers is sung from the point of view of a worker who is “working like a fool for my pay” and is told by the ‘union man’ that he has to go on strike, but he doesn’t want to, because he is worried about the bills he has to pay. Such was the paranoia of the SABC censors that they appeared to ban it from airplay simply because it referred to trade union activities, even though in South Africa trade unions were legal.

Similarly to Hotline’s “Freedom”, Depeche Mode’s “Black Celebration” was about personal issues, not political issues, but the SABC censors were afraid that the title might be misunderstood in South Africa, even though the lyrics clearly state: “Let’s have a black celebration, black celebration, tonight; To celebrate the fact, that we’ve seen the back, of another black day”.

Carte Blanche’s “Killer In The Crowd” is a fairly general and cryptic song about a policeman, a ‘killer in the crowd’, who is there to “stop the fighting”. Even though Carte Blanche tried to slip the song passed the censors by adapting the lyric sheet, changing “I’m just a policeman, a martyr in blue, to “I’m just a please man, a tomato in blue” the censors nevertheless objected to lines like “My hand is a pistol, my foot … a grenade”.

“Fight” by the Rolling Stones is a song about … well, fighting. It includes gory descriptions of what the protagonist plans to do to people: “There’s a hole where your nose used to be; Gonna kick you out my door” and “Gonna blow you to a million pieces; Blow you sky high, I don’t care”. While the sheer violence of the songs was enough for the SABC censors to ban it from airplay, the reference to someone being blown up in a bombing was also politically contentious.

Closer to home than all the other songs on this mixtape is Nana Coyote’s “Namibia 435”, an upbeat celebration of the United Nation’s Security Council Resolution 435 which called for the withdrawal of South African forces from Namibia in the build up to Namibian independence. Even though the South African government had agreed to the process and Namibia was to be granted independence, the censors seemingly objected to a song which celebrated the event.

Just as the apartheid regime could not stem the winds of change blowing across the African continent, the SABC censors ultimately could not prevent the liberation of the South African airwaves. The SABC wasted years of working hours and large sums of money trying to stop South Africans from hearing music which they deemed unacceptable, and then the entire charade ended. We can now listen to what we want to and broadcasters can play whatever they like, provided they observe broadcast regulations which outlaw songs promoting hate speech and which keep overtly offensive songs to watershed periods: between 21h00 and 05h00. And on the internet pretty much anything goes no matter what time it is. Enjoy!

  1. Modern Times – Latin Quarter
  2. Black In America – Jesse Johnson
  3. Talkin’ Bout A Revolution – Tracy Chapman
  4. Remember This – Flying Pickets
  5. Tango Atlantico – Joe Jackson
  6. With Everything To Lose – Style Council
  7. Union Man – Cate Brothers
  8. Blowin’ In The Wind – Sam Cooke
  9. Wounded Knee – Booker T & Priscilla Jones
  10. Violence Is Golden – John Fogerty
  11. Killer In The Crowd – Carte Blanche
  12. Black Celebration – Depeche Mode
  13. White Fool – Clannad 
  14. Revolution – The Cult
  15. Freedom – Hotline
  16. Fight – Rolling Stones
  17. Run Riot – Def Leppard
  18. Namibia 435 – Nana Coyote 
  19. The Knife – Genesis
  20. War Pigs – Black Sabbath
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Censorship – No Rumours Of Blasphemy On The SABC

The SABC censors took it upon themselves to safeguard the narrow Calvinist worldview which the government allegedly upheld. This included commandments one, three and four: “no other gods but me” and “do not take my name in vain” (blasphemy) and “respect the sabbath day and keep it holy”. The examples included in this mixtape were deemed to have broken these commandments in one way or another.

Duane Allman and Aretha Franklin’s “The Weight” was regarded as blasphemous because of its possibly irreverent take on biblical scenarios such as Joseph and Mary looking for a place to stay in Bethlehem, while Howard Tate’s “Part Time Love” fell afoul of the blasphemy criteria simply because Tate prays in anguish, “Lord, I’ve got to find me a part time love”. Similarly, in “Swearin’ To God”, Frankie Valli swore to god in thanks for the woman he addresses in the song. Other songs which were deemed to make fun of or belittle god included Bronski Beat’s “Truthdare Doubledare” in which the person singing the song asks the preacher if he thinks Jesus would like what s/he has done, and accuses the church of lying and being unfaithful to everyone, while in “Let’s Go” the Eurythmics sing “Forget about the preacher man, let’s do it on the ground’. In “Where’s The Party” by Nina Hagen, the singer claims that “Our landlord is Jesus Christ and Mickey Mouse” while in “Over The Wire”, Shriekback sing about: “The devil himself getting over the wire, well all god’s children got their dubious side; and it’s deep and dirty and it’s real wide”.

“Sheep” by Pink Floyd follows the theme of George Orwell’s Animal Farm, warning against simply following an ideology without thinking about why one is doing so. The song is written from the perspective of a sheep. The Lord’s prayer subsequently takes on a different form: “He maketh me to hang on hooks in high places; He converteth me to lamb cutlets”, which was viewed as blasphemous by the censors, as was Flash Harry’s “No Football” about not being allowed to play football on a Sunday, even though more people would have preferred to watch football than go to church.

In “Blasphemous Rumours”, Depeche Mode question human tragedy: “I don’t want to start any blasphemous rumours, but I think that God’s got a sick sense of humour; And when I die I expect to find him laughing”. Kate Bush’s “Waking The Witch”, is critical of the Christian practice of witch hunting and persecution. The SABC censors decided it was blasphemous, presumably for being critical of the religious people carrying out the practice.

Similarly, “Seventh Son Of A Seventh Son” by Iron Maiden was viewed as promoting some sort of witchcraft, being a song about a specially anointed person with superior powers as a clairvoyant because he is the seventh son of the seventh son.

Chris De Burgh’s “The Devil’s Eye” continues the “Spanish Train” saga in which the devil returns to control people through their tv screens. There is reference to how the devil cheated against god and won the world. Clearly, the SABC censors hadn’t gotten over the trauma of “Spanish Train” and decided to prohibit the song from airplay. “The Crippled Messiah” by Falling Mirror doesn’t include any specific reference to Christianity but the censors thought that the word ‘messiah’ must have involved some sort of suspicious reference to Jesus, the Christian ‘messiah’.

Black Sabbath’s “Sabbath Bloody Sabbath” was written about the ups and downs of being members of Black Sabbath as a band, but was taken by the censors as a sacrilegious song about god’s ‘Sabbath’ day. Another song about being rock n’ rolls stars, AC/DC’s “Highway To Hell”, suggested that doing all the rock ‘n roll things they do put them on a highway to hell. Perhaps the censors banned it because they thought the song made the road to hell enticing for listeners. Another song about the allure of the dark side (although in a different sense) was “A Touch Of Evil” by Judas Priest, banned from airplay by the SABC censors as Satanic because of reference to “a dark angel of sin; preying deep from within; come take me in.” In the song the protagonist cannot resist the “touch of evil”.

Lucky Dube’s “Jah Live”, Carlos Dje Dje’s “Jah Give Us This Day” and Pongolo’s “Jah Do That” are all reggae songs paying homage to the Rastafarian god, ‘Jah’, and were all ‘avoided’ by the SABC censors because of their view that Jah is a false god, and thus these songs were deemed to break the first commandment, that there should be only one god, and that god was certainly not Jah.

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Censorship – No Booze And Drugs On The SABC

Given that recreational drugs were illegal in apartheid South Africa it is not surprising that the SABC’s censorship committee prohibited songs about drug use on SABC radio stations. While alcohol use was not illegal, the censors extended their prohibition to songs about excessive drinking too (it seems). Sipping on a glass of wine was okay but not getting intoxicated and ending up with a hangover.

Given the SABC’s stand on drugs, it was obvious that some of the songs on this playlist were non-starters: Eric Clapton singing about getting high on cocaine, Bob Dylan urging everyone to get stoned, the Rolling Stones singing of the protagonist’s longing for ‘Sister Morphine’ while lying in a hospital bed, Black Sabbath singing an ode to the ‘sweet leaf’, Bob Marley commending kaya use and Peter Tosh calling for its legalization. Also prohibited from airplay were songs with fairly obvious drug references such as Depeche Mode’s ‘The Sweetest Perfection’, Boy George’s ‘You Are My Heroin’ and Tim Curry’s ‘Cold Blue Steel and Sweet Fire’.

Rodriguez’s ‘Sugar Man’ was banned from airplay because he sings about a cocaine dealer and the “sugar” he is selling. Contrary to claims made in the film Searching for Sugar Man, the song was first banned on the SABC in 1993, when it was submitted on CD and not in the heady days of apartheid in the early 1970s. When the album was first released in South Africa in 1971 the record company didn’t even bother to submit it because they knew the two most obvious singles ‘Sugar Man’ and ‘I Wonder’ would be banned from airplay, and so there was no point in wasting sample copies sending them to the SABC. Don’t be fooled by the smoke and mirrors in the film!

The censors objected to Bernoldus Niemand’s reference to “zol” in ‘East Rand Blues’, to ‘powdered goods’ and other drug references in Motley Crue’s ‘Dr Feelgood’, and to taking a toke in Grace Jones’ ‘My Jamaican Guy’. In ‘Crack in New York’, Culture sing of the danger of crack in New York, and that ganja is not the problem, and in ‘Intoxication’, Shriekback not only sing about the pleasures of intoxication but claim that god is “in the wine”. ‘Bomskok En Bablaas’ by Koos Kombuis refers to “dagga stompies” and “bablaas” which the censors regarded as sufficiently unsavoury to declare it unplayable on the airwaves.

The SABC censors also objected to the line “Someone passed some bliss among the crowd” in David Bowie’s ‘Memory Of A Free Festival’, and the reference to ‘smoking pot’ in ‘Pushing Up The Daisies’ by Psycho Reptiles. And they must have been positively shocked by ‘Chemist Girl’ by Falling Mirror in which they list drugs the chemist girl provides to drug users. Similarly, the Radio Rats reference to ‘benzene dreams’ in ‘Rocking’ did not pass the censors’ approval.

This is quite an eclectic mix of songs conjuring up a fair selection of drugs and booze. We suggest, though, that you settle for a smooth glass of red, turn up the volume, sit back, get comfortable, and enjoy!