Rocking And Rolling The Boat: Political Censorship

Despite all its attempts to silence music about sex, drugs and religion, the Directorate of Publications was most famous for its political censorship. Clearly, the main reason for its existence was to support the apartheid regime, so it was no surprise that it acted incisively when music of a contentious political nature came before its scrutiny.

One of the most notorious cases was Pink Floyd’s “Another Brick In The Wall” which was originally submitted to the Directorate by a religious student group at the Pretoria Teaching College, who were alarmed at the popularity of the song (and accompanying album) with its rebellious lyrics, which they believed would cultivate “an environment for communism”. The Directorate agreed, but also observed that it had become a rallying song for school children protesting apartheid education. The single had already sold over 70 000 copies nationally, and had reached the top of the charts on SABC’s Springbok Radio and Radio 5, as well as on Capital Radio. Yet the Directorate banned it anyway and the Publications Appeal Board upheld the ban, which lasted until 1982. Other internationally well-known examples of banned songs included singles which championed anti-apartheid leaders, Peter Gabriel’s “Biko”, and the Special AKA’s “(Free) Nelson Mandela”.

Further songs from international artists that were banned for opposing apartheid included: “(Ain’t Gonna Play) Sun City” – Artists United Against Apartheid, “Majority Rule” – Jimmy Cliff, “UDF” – Follow Fashion Monkeys, “Gimme Hope Jo’Anna” – Eddy Grant, “Free Mandela In Azania” – Lovemore Majaivana & Jobs Combination, “Fire In Soweto” – Sonny Okosun, “Stop The War” – Prince Far I, “Apartheid” – Peter Tosh and “Sing Our Own Song” – UB40.

Several songs by South Africans which openly opposed apartheid were also banned. A cross-section of these have been included on this mixtape, including: “Beware Verwoerd” – Harry Belafonte and Miriam Makeba, “Nongonqo” – Harry Belafonte and Letta Mbulu, “Johnny Vorster On The Couch” – Barry Gilder, “Ngeke, Ngeke, Ngeke” – Abdullah Ibrahim and others, “All For One” – Jabula, “Thabane” – Roger Lucey, Miriam Makeba’s version of Jeremy Taylor’s “A Piece Of Ground” and “Now Is The Time” – Mzwakhe Mbuli.

The Directorate also banned songs and albums which espoused liberation struggles in neighbouring countries. On this mixtape examples of this come in the form of Bob Marley and the Wailers’ “Zimbabwe”, Zimbabwe’s Jairos Jiri Sunrise Kwela Band whose “Take cover” promoted the cause of Zimbabwean guerrilla freedom fighters, including a guitar approximating the sounds of a machine gun, and the SWAPO Singers’ “The Wind Of Change”, a song which later became better known in the United Kingdom when Robert Wyatt released a collaborative version adding his own vocals.

The Directorate were also wary of songs which supported liberation struggles in general, lest the message be incorporated into the South African context. Thus it also banned songs such as Black Uhuru’s “Solidarity”, Discharge’s “Tomorrow Belongs To Us” and from the early 1960s, Pete Seeger’s pro USA civil rights anthem, “We Shall Overcome”.

In several instances entire albums were banned because of one or more songs on the albums. Of the above, these included Live… – Harry Belafonte, An Evening With – Harry Belafonte and Miriam Makeba, Black Uhuru’s Anthem, Jimmy Cliff’s Give The People What They Want, Follow Fashion Monkeys – Follow Fashion Monkeys, Peter Gabriel’s 3rd solo album, Barry Gilder’s Fists Against The Sky, Liberation Freedom SongsAbdullah Ibrahim and others, In Amsterdam – Jabula, Roger Lucey’s The Road Is Much Longer, Miriam Makeba’s Pata Pata, Mzwakhe Mbuli’s Change Is Pain, Bob Marley and the Wailers’ Survival, Pink Floyd’s The Wall, Prince Far I’s Umkhanto We Sizwe, We Shall Overcome – Pete Seeger, One Namibia One Nation – SWAPO Singers, Equal Rights – Peter Tosh and UB40’s Rat In The Kitchen.

The most unusual of the instances of political music being banned was the case of Barry Gilder’s album, which wasn’t banned by name because when the police confiscated a bootleg copy of the cassette during a raid on the UCT SRC offices in June 1978, it was not marked in any way, other than the name of the company who made the cassette. The cassette was banned after a laborious process whereby a member of the South African Police Security Branch (Officer R.R Brand) transcribed the entire cassette and then listed the songs according to their first lines, such as “I’m a great politician”, “In the factories of Johannesburg” and “Fidel Castro’s in the mountains”. The Directorate of Publications concluded that “The incitement through the spoken word and catchy tunes, and the fact that such a cassette can be used for group meetings of activists and radicals, make it necessary to prohibit the possession of the cassette … In addition, many of the songs are radically undesirable.”

Blasphemy!

This mixtape focuses on songs banned by the apartheid government’s central censorship board because they were deemed blasphemous.

The apartheid government propagated a form of Calvinism so conservative and tainted that it justified apartheid, restricted nudity and sex to the procreative bedroom and exalted a bigoted and prudish god, whose sabbath was kept boringly sacred. It comes as no surprise therefore, that the central apartheid censors took a dim view on any song that undermined their narrow view of god, ridiculed Christians and, even worse, promoted Satan.

John Lennon’s “God” was banned simply because John Lennon stated that God is a concept and that he didn’t believe in the bible and Jesus.  Meanwhile Chris De Burgh’s song “Spanish Train” was viewed as blasphemous because in the song God and the devil play chess and poker over the souls of the dead, and the devil cheats and wins more souls, without God realising.

Both Peter Sarstedt’s “Take Off Your Clothes” and Glenda Kemp’s “Strip Tea” raised the ire of the censors because they brought into disrepute men of the cloth, especially in a sexual context. In the former, because the protagonist’s “daddy is the pope you know, and I just want to grope you know” while in the latter, Glenda Kemp’s vicar comes to visit for a pastoral cup of tea but ends up partaking in an unexpected “Strip Tea”.

Don McLean’s “American Pie” offended the censors because of lines like: “No angel born in hell could break that Satan’s spell; And as the flames climbed high into the night; To light the sacrificial rite, I saw Satan laughing with delight” and “The father, son and holy ghost, they caught the last train for the coast.”

Two musicals based on the life of Jesus – Jesus Christ Superstar and Godspell – were controversially received by some Christians far and wide. The South African censors were no exception. They objected to the way Mary Magdalene tried to seduce Jesus on both soundtracks: Yvonne Elliman’s sensual “I Don’t Know How To Love Him” from Jesus Christ Superstar and Sonia Manzano’s burlesque-style “Turn Back, O Man” from Godspell, with the provocative line “C’mere Jesus, I’ve got something to show ya!” The theme song, “Superstar” from the former show, sung by Murray Head and the Trinidad Singers, was viewed as blasphemous for calling Jesus a superstar, banned by way of being a song on the album but also as a single.

The censors thought that Des & Dawn’s humorous treatment of ‘Dese Bones Gonna Rose Again” was unacceptable, and that the Kalahari Surfers’ protest about the SADF Maseru cross-border raid, through adapting the words to the Christian “Lord’s Prayer”, was equally unacceptable. Similarly, “Prayer” by Spooky Tooth and Pierre Henry was deemed undesirable by the censors, because of its use of the same prayer in a progressive rock context.

The censors strongly objected to Christ The Album by Crass; believing the album title was blasphemous, as were lyrics to the song “I Know There Is Love” which was critical of the role of Christianity in propagating war: “You’ve … thrust in my hands your gun and your bible, you told me to kill for the lord up above.”

“Ishmael” by Abdullah Ibrahim was the only song banned by the Directorate of Publications for reasons of blasphemy according to a religion other than Christianity. In this instance, the Muslim Judicial Council objected to Abdullah Ibrahim putting words from the Koran to a musical backing, an act which they deemed blasphemous, and which was upheld by the state censors.

The censors also objected to the name of a group called Satan and banned their album Court In The Act because of songs like “Hunt You Down”, which they argued promoted the power of Satan. Likewise, Mercyful Faith’s “The Oath” and “Mark Of The Beast” by The Sinyx (off the Crass Records Bullshit Detector compilation) were regarded as anti-Christian by means of promoting Satan. Finally, Diamanda Gala’s “The Litanies Of Satan”, affronted the censors, who objected to what she looked like on the cover, what she sounded like on the record and the fact that she prayed to Satan. The song and album were promptly banned.

Bad Language

Amongst other forms of government-defined obscenity (such as sex and drugs), the South African state censors did not like bad language. They viewed it as ‘undesirable’ and hoped to wish it away with their censorial judgment. When an album or song was submitted to the censorship board, the censors would scrutinise the lyrics included with the album or alternatively, if lyrics were not included, one of the censors would transcribe them, often mishearing lyrics along the way.

Mild swear words were generally acceptable, unless they dominated the song, but if an especially naughty word appeared, even if uttered just once, the song or album in question was almost inevitably banned. The censors wanted to believe that they were acting on behalf of the general population when in fact it seemed they were acting upon their own uneasiness or offence. They seemed oblivious of the fact that the sort of language they were censoring was common lingo in the grounds and corridors of most high schools around the country, as well as in many workplaces and in the military. Soldiers did indeed swear like troopers.

This mixtape provides a cross-section of examples of the sorts of words the censors did not like. Interestingly, John Lennon’s “Working Class Hero”, which includes the word “fucking”, was banned twice – once as performed by Lennon on the Plastic Ono Band album, and then again when covered by Marianne Faithfull on her Broken English album. Faithfull’s English was not so much broken as very expressive on the song “Why’d Ya do It”, which, along with her cover of “Working Class Hero” led to her album being banned.

Nina Hagen was a casualty of misheard lyrics by a Directorate of Publications censor, who thought she sang “Let’s go fuck” when in fact she sang “Let’s go Zack”. “Your Daughter Is One” by Robin Johnson & Trini Alvarado, from the Times Square soundtrack was one of the reasons that album was banned, because the censors took umbrage to phrases like “You fuckin’ Nazi”, “That shit eating smile of yours” and “You cold fart holy man”.

Oom Hansie was the only South African group to have a song banned because of swearing: “Kaapse Dans” was banned for including the words ‘kak’ and ‘fokol’. “Dirty Words” by the Cast of Let My People Come includes a series of verses, each of which provides a humorous take on a ‘dirty’ sexual word. Ian Dury and the Blockheads didn’t stand much chance with a song called “Fucking Ada”. The censor who wrote the report on the song even went to the trouble of counting how many times ‘fucking’ was uttered during the song: more than 60 times (in case you are interested).

Several punk songs and albums were banned because of swearing: songs by Crass, The Sceptics (on the Crass label Bullshit Detector compilation album), Discharge, Disorder and Cheetah Chrome Motherfuckers fell foul of the censors, although the censors were more upset about the name of Cheetah Chrome Motherfuckers than by the words of their songs, which they noted were mostly inaudible.

Explicit language was liberally sprinkled across several Blowfly albums, a few of which were banned. “To Fuck The Boss” is a good example of the sort of Blowfly song which raised the hackles of the South African censors.

Finally, Frank Zappa closes the mixtape with “Titties and Beer”, one of the songs which led to the banning of the Zappa in New York album. Certainly, within the narrow-minded and censorious context of the apartheid republic, the licentiousness of New York seemed a voluptuous time warp away.

As for swearing, well you could stumble across that almost anywhere regular South Africans hung out.