Censorship – Never The Twain Shall Meet On SABC Radio

A core aspect of apartheid was to keep people apart in order to provide them with unequal resources and to treat them inequitably. There were separate areas to live in, separate buses, cinemas, park benches, public toilets, libraries, beaches, schools, hospitals, radio stations and on and on. Furthermore, the Immorality Act made it illegal for people of different races to have sex with each other, let alone get married. This mixtape delves into the SABC censors’ attempts to stop racial mixing as much as was in their stifling power to do so.

The SABC censors’ extreme paranoia about racial mixing led to the banning of politically innocuous songs like the Gladys Knight and the Pips cover of the Beatles’ “Come Together” because they believed that the lines “One thing I can tell you is you got to be free, come together right now, over me” could be interpreted to be about freedom from apartheid separation and about people of different races coming together (and that’s not even sexually). However, most of the songs banned from airplay for calling on racial unity were more overt. This included several songs which referred to inter-racial dating and god forbid, inter-racial sex.

Examples included on this mixtape include “Melting Pot” by Blue Mink which included the lines “What we need is a great big melting pot, big enough to take the world and all it’s got, keep it stirring for a hundred years or more, and turn out coffee-coloured people by the score.” The apartheid mind surely boggled. As it surely did with “Black Boys” from the Musical Hair soundtrack, which, like “Melting Pot” was also banned by the Directorate of Publications. The singers, including white women, profess that: “Black boys are nutritious, black boys fill me up, black boys are so damn yummy, they satisfy my tummy, I have such a sweet tooth, when it comes to love.” These sexual expressions did not go down well with prudish and racist 1960s apartheid sentiments.

Similarly, Gino Vanelli’s “Mama Coco” was overtly about sex between people of different races, while also managing to rhyme ‘anticipation’ which ‘Caucasian’: “I love you Mama Coco … Mama Coco such anticipation, Mama Coco, mam you’re blowing my mind, Mama Coco I’m just a male Caucasian, Mama Coco I’m a virgin to your kind.” A similar theme was explored in “Do It Anyway” by John Miles, but far less overtly: “I’m gonna do it anyway, it doesn’t matter what the people say, and in the end you all will see, the only one who’s right is me. In my own mind, she’s the right kind, even though her colour scares you, try to see straight, it’s never too late, maybe see the light of day”.

Meanwhile, Boy George’s “Girl With Combination Skin” was about inter-racial dating: “Her mother called her angel, so imagine her surprise, when she walked into the party, with a black boy at her side”. In “Basin Street Blues” the Dorsey Brothers sing of inter-racial fraternizing: “That’s where the white and dark folks meet, a heaven on earth, they call it Basin Street”, while in a cover of Freedom Children’s “Tribal Fence” Rabbitt and Margaret Singana gave the censors some worrying images to ponder censoriously upon: “Say you are my lover,
say you are my child … When will we be, past tribal fence and family tree”.

It was not only inter-racial sex and dating which caused the SABC censors to reach for the ‘avoid’ stickers. Songs which promoted inter-racial harmony in general were also frowned upon, particularly before the mid to late 1980s when various reforms meant that selected petty apartheid laws were relaxed and not all racial mixing was illegal. The political changes meant that by the mid-1980s there seems to have been a degree of confusion among the SABC censors who banned some songs about racial harmony while others with a similar theme were allowed airplay. An obvious example is “Ebony And Ivory” by Paul McCartney and Stevie Wonder which became a hit on SABC stations, and the government’s own Bureau for Information propaganda song – “Together We’ll Build A Brighter Future” – which could well have been ‘avoided’ given that it was so terrible, but the SABC played it regularly for a while because of government orders and probably because they got paid to play it (anyone with information about this please step forward!).

All that aside, some songs were nevertheless banned from airplay simply because they called on people to come together, even without any mention of race or ethnicity. For example, back in 1966, in “Get Together”, Julie Felix sang “Come on people now, smile on your brother, everybody get together, try to love one another, right now”, and just over a decade later, “One Love” by Bob Marley & the Wailers was also prohibited from airplay for including lyrics like “One love, one heart, let’s get together and feel all right.”

However, the censors were most troubled by songs which specifically called for racial unity. For example, Janis Ian’s “Society’s Child” was problematic in the rigid apartheid days of 1960s South Africa, as it explored friendship across races and questioned racial prejudice: “Walk me down to school, baby, everybody’s acting deaf and blind, until they turn and say, ‘Why don’t you stick to your own kind?’ My teachers all laugh, their smirking faces, cutting deep into our affairs, preachers of equality, think they believe it? Then why won’t they let us be?”

In the early 1970s, in “All Kinds Of People”, Burt Bacharach also called for inter-racial unity in the face of racial prejudice: “Light kind of people, should feel compassion, for dark kind of people, should feel compassion, and care for each other. All kinds of people, should reach out, and help one another”. Very similarly, and just one year later, Timmy Thomas (in “Why Can’t We Live Together”) sang: “No matter what colour, you are still my brother, everybody wants to live together, why can’t we be together?” Three Dog Night’s cover of “Black And White”, also from 1972, called for racial unity: “The world is black, the world is white, it turns by day and then by night. A child is black, a child is white, together they grow to see the light.” And in 1975 War released “Why Can’t We Be Friends” with the lines “The colour of your skin don’t matter to me, as long as we can live in harmony.” Along with the rest of these songs, it was banned from airplay for undermining the righteousness of racial separation which the apartheid government believed in.

In 1980, Steve Kekana released “Colour me Black”, calling for racial unity: “Won’t you colour me black, colour me white, you can colour me any way you like, colour me red, colour me brown, it’s love that makes the world go round.” And four years later, in “People Are People” Depeche Mode questioned racial and cultural prejudice: “So why should it be, you and I get along so awfully. So we’re different colours, and we’re different creeds, and different people have different needs. It’s obvious you hate me, though I’ve done nothing wrong, I’ve never even met you so what could I have done?”

In “One And The Same Heart” Friends First declare that racial separation is anti-biblical: “One and the same heart, yet so far apart, can’t help but wonder what the fuss is about. To a blind man a question of colour, would be so hard to work out, made in the same Godly image, but categorised by skin”. Niki Daly was also critical of apartheid separation – in “Sunny S. Africa”. The song, with an oft-repeated chorus of “That’s the way it is in sunny South Africa”, ends with the ‘chameleon dance’: a review of the number of people in South Africa who had, in the previous year, officially changed their racial classification, statistics which were published in the government gazettes. While the statistics Daly reels off reveal that many people changed from one race to another, he ends by noting that ‘No blacks became white and no whites became black’. Thus was white superiority indelibly stamped in the statute books and upheld by the SABC censors.
In “Together As One” Lucky Dube asked, “Too many people hate apartheid, why do you like it?” and then called for unity “Hey you Rastaman, Hey European, Indian man, we’ve got to come together as one.” It was not a vision shared by the SABC censors who promptly gave it the same treatment as all the other songs on this mixtape, by banning it from airplay.

Although the SABC continued to censor music until 1996, when the Broadcasting Complaints Commission came into being, they stopped taking issue with songs about togetherness by the time the ANC was unbanned in early 1990. That’s about the time when a wave of South African musicians embarked on all forms of cross-cultural musical expressions and collaborations, none of which were banned from airplay for promoting racial and cultural unity. Perhaps a theme for a future mixtape …

Playlist

  1. Colour Me Black, Steve Kekana, 00:00:00
  2. Together As One, Lucky Dube, 00:03:21
  3. One Love, Bob Marley & The Wailers, 00:07:27
  4. Melting Pot, Blue Mink, 00:10:04
  5. Black And White, Three Dog Night, 00:13:47
  6. Why Can’t We Be Friends, War, 00:17:30
  7. Society’s Child, Janis Ian, 00:21:03
  8. Get Together, Julie Felix, 00:24:09
  9. Come Together, Gladys Knight & The Pips, 00:26:44
  10. All Kinds Of People, Burt Bacharach, 00:30:01
  11. Basin Street Blues, Dorsey Brothers, 00:32:46
  12. Black Boys, Cast of ‘Hair’, 00:35:50
  13. One And The Same Heart, Friends First, 00:39:24
  14. Girl With Combination Skin, Boy George, 00:44:16
  15. Sunny South Africa, Niki Daly, 00:49:46
  16. Why Can’t We Live Together, Timmy Thomas, 00:55:18
  17. Mama Coco, Gino Vanelli, 00:59:45
  18. Tribal Fence, Rabbitt & Margaret Singana, 01:02:45
  19. Do It Anyway, John Miles, 01:06:22
  20. People Are People, Depeche Mode, 01:09:02

Capital 604 – The Miss Parade: 1989

The eighties ended with a wide variety of South African music making the Capital Radio Top 40 Countdown (14 songs released in 1989 made the charts) and even more which did not chart. Of the songs we suggest should have charted, three are by artists who did make the charts but who had other songs worthy of radio play: David Kramer, Edi Niederlander and Savuka.

In a market where so many South African musicians packed in their musical ambitions after a single or an album or two it was reassuring to see so many musicians who were still releasing music who had been there at the beginning of the 1980s: Johnny Clegg (as part of Juluka), Dog Detachment (as Dog), Sipho Gumede (as a member of Spirits Rejoice and then with Sakhile), David Kramer, Sipho Mabuse (as a member of Harari), Miriam Makeba, Hugh Masekela, Sipho Mchunu (as part of Juluka) and Tim Parr (as a member of Baxtop and then with Ella Mental) all released significant music which either charted on Capital Radio in 1980 or which curiously missed out. There were also others who were performing in 1980 who released music in 1989: members of the African Jazz Pioneers, Mahlathini and the Mahotella Queens and Edi Niederlander.

Shifty Records were still releasing poignant music for the times: Johannes Kerkorrel’s Gereformeerde Blues Band and Koos Kombuis, main attractions of the Voelvry Tour, as well as the Kalahari Surfers, Noise Khanyile & the Jo’Burg City Stars and Winston’s Jive Mix Up. There were also good tunes from Cape Town-based musicians, Amampondo and Niki Daly.

We recognise that even in our missed mixed tapes we have ironically missed other songs from the 1980s which you might think were worthy of airplay at the time. Some of these have already been pointed out to us. If you have noticed any songs which have been missed, either by Capital Radio or on Mixedtapes.ZA please leave your suggestions in the comments section and we will do out best to include them in next week’s double missed mixtape!

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Capital 604 – The Miss Parade: 1984

1984 was yet another poor year for South African artists charting on the Capital Radio Top 40 countdown: only nine songs in all. Two bands included in this week’s playlist did chart on Capital’s Top 40: Bright Blue with “Window on the World” and Juluka with “Work For All”.

1984 saw a continuation of some of the themes noted in 1983: there was a steady increase in musicians fusing South African neo-traditional and Western styles of music: Hotline, Juluka and Via Afrika all brought out new albums, eVoid recorded songs possibly for their next album and Bright Blue debuted with their first album. There was also a continuation of the post-punk/new wave scene with songs by Dog Detachment, Niki Daly, The Dynamics and Illegal Gathering. Happy Ships produced the quirky and catchy “Car Hooter” while there were yet again several artists with pop songs based in neo-traditional township forms: Brenda And The Big Dudes, Harari, Joy, Lumumba and Condry Zuqubu, Hugh Masekela, Sankomota and the Soul Brothers. There was also scope for musical styles not often included on our mixtapes thus far: A heavy metal song by Black Rose and Tighthead Fourie & The Loose Forwards contributed the lone country song on this week’s mixtape.

Among the musicians who appear on this week’s playlist there is a reminder of the repressive arm of the apartheid state. The Dynamics, Juluka and Harari were regularly stopped at roadblocks and questioned about people of different race groups travelling together (Harari’s manager was a white woman). Roger Lucey had found it increasingly difficult to find venues at which to perform and broadcasters were not interested in playing his music, and so he changed his name and musical style in an attempt to resurrect his music career. As Tighthead Fourie & The Loose Forwards he hoped to at least get airplay as a country artist. To no avail.

Meanwhile in 1984 Condry Ziqubu had begun to tour in Africa and the USA with Letta Mbulu and Caiphus Semenya, and in 1985 formed the Busa musical with several exiled and South African musicians and they toured several African countries including Nigeria, Burkina Faso, Ethiopia, Libya, Senegal and the ‘frontline’ states of Zambia, Botswana and Zimbabwe. On their return from the tour Ziqubu and the other members of the Busa cast had their passports confiscated and were harassed by the security police.

After releasing their debut album in 1984 Bright Blue were forced to take a two-year hiatus while two of their band members – Dan Heyman and Ian Cohen – underwent conscription against which they were strongly opposed. And while touring South Africa in 1984, eVoid’s drummer – Wayne Harker – was arrested by the Military Police because he had gone AWOL in order to participate in the tour. Former eVoid drummer, Danny De Wet, stepped in so that the tour could continue.

Uhuru were a Lesotho-based band who were banned from entering in South Africa because of their political lyrics (and the band’s name didn’t help). To get around this problem Shifty Records ingeniously took their recording studio to Lesotho (in the Shifty caravan) and recorded the band’s debut album there (it was also the first album Shifty recorded). The band in the meantime changed their name to Sankomota, which made it more likely that the album could be released in South Africa without repressive consequences. In time the band relocated to South Africa and continued to perform and release new music from their new base.

Once again, huge thanks to Marq Vas for helping us source a very hard-to-find track.

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